1999
DOI: 10.1353/com.1999.0012
|View full text |Cite
|
Sign up to set email alerts
|

Configurations of Postcoloniality and National Identity: Inbetween Peripherality and Narratives of Change

Help me understand this report

Search citation statements

Order By: Relevance

Paper Sections

Select...
1
1

Citation Types

0
2
0

Year Published

2017
2017
2023
2023

Publication Types

Select...
4
2
1

Relationship

0
7

Authors

Journals

citations
Cited by 18 publications
(2 citation statements)
references
References 20 publications
0
2
0
Order By: Relevance
“…emphasizing the concept of "post," many adopted what has come to be known as "the narrative of change." 72 From their perspective, 1989, and not 1918 or 1945, had been the real turning point. Bukovina had been neglected, destroyed, but it was changing; it had recovered; it had returned.…”
Section: "Europe's Shatterzone": Return From the Pastmentioning
confidence: 99%
“…emphasizing the concept of "post," many adopted what has come to be known as "the narrative of change." 72 From their perspective, 1989, and not 1918 or 1945, had been the real turning point. Bukovina had been neglected, destroyed, but it was changing; it had recovered; it had returned.…”
Section: "Europe's Shatterzone": Return From the Pastmentioning
confidence: 99%
“…Enacting the identity of a genuine "cultural traveler" (Nowicki), placed on the "in-between peripheral" space (Zepetnek, 1999), the direct effect of constructing a conflictive textual identity as in Norman Manea's or Herta Müller's works oscillates with Tănase's narrative -between "confused attitude, non-authenticity, unhealthy fascination accompanied by repulsion: these are the facets of the complex feelings of these writers coming from the Other Europe, who often tried, even if they not always succeeded, to make peace with the West" ("attitude confuse, inauthenticité, fascination malsaine accompagnée de répulsion: telles sont les différentes facettes des sentiments complexes éprouvés par ces écrivains venus de l'Autre Europe qui ont souvent tâché, sans toujours y parvenir, de se réconcilier avec l'Occident" [Nowicki,293]). In Tănase's book, the "ego-graphic" pilgrimage between the retrieved identity and the European alterity, adopted as a reference, dissolves the distance between a totalitarian history narrated now and the interiorized perspective of the one "reliving" post-traumatically and cathartically the personal experience of ideological captivity.…”
Section: Memory and Identity-focused Narratives In Tănase's 'Lived Book'mentioning
confidence: 99%