2018
DOI: 10.1111/1467-9655.12859
|View full text |Cite
|
Sign up to set email alerts
|

Conditions of life in the city: medicine and gendered relations in Maputo, Mozambique

Abstract: How do material conditions, urban life strategies, and postcolonial medical infrastructures shape the practices of care available to patients and families in Maputo? How do global health interventions articulate with urban economies, colonial legacies, and gendered relations? Under what conditions is health made available in Mozambique's capital? This article explores these questions through the experiences of one young woman as she moves through clinical and city spaces and through changing familial and resid… Show more

Help me understand this report

Search citation statements

Order By: Relevance

Paper Sections

Select...
1
1
1
1

Citation Types

0
4
0

Year Published

2020
2020
2022
2022

Publication Types

Select...
4

Relationship

0
4

Authors

Journals

citations
Cited by 4 publications
(4 citation statements)
references
References 53 publications
0
4
0
Order By: Relevance
“…Further, as Abigail Neely and Alex Nading (2017) contend, incorporating the healing practices that are carried out in the home forces us to rethink our presumptions about whether medical or scientific practices are universal or global in the first place-what counts as "global" health? This effort is aligned with recent scholarly efforts to attend to homes and houses, infrastructure and urban spaces, shelters and other dwellings, and practices of "house-ing" as critical for understandings of personhood, relations, health, and well-being more broadly (Biehl and Neiburg 2021;Carsten 2018;McKay 2018b;Moran-Thomas 2019). We build on these interventions through the stories shared in this article, which are so deeply rooted in the home and homestead that they are in fact about these spaces.…”
Section: Multiple Sciences Experimentation and World-makingmentioning
confidence: 96%
“…Further, as Abigail Neely and Alex Nading (2017) contend, incorporating the healing practices that are carried out in the home forces us to rethink our presumptions about whether medical or scientific practices are universal or global in the first place-what counts as "global" health? This effort is aligned with recent scholarly efforts to attend to homes and houses, infrastructure and urban spaces, shelters and other dwellings, and practices of "house-ing" as critical for understandings of personhood, relations, health, and well-being more broadly (Biehl and Neiburg 2021;Carsten 2018;McKay 2018b;Moran-Thomas 2019). We build on these interventions through the stories shared in this article, which are so deeply rooted in the home and homestead that they are in fact about these spaces.…”
Section: Multiple Sciences Experimentation and World-makingmentioning
confidence: 96%
“…Discursive practices that blend nationalist developmental visions and public health are, however, often located within the early post-colonial period in Africa ( Tousignant, 2013 ; Prince and Marsland, 2014 ), a time when the development of health services emerged as part of a broader set of policies to improve economies, ameliorate ill-health and provide increasing access to public services ( Prince and Marsland, 2014 ). Pressures of structural adjustment and targeted global health interventions often push these older discursive practices to one side as other forms of sovereignty, morality and meaning making emerge ( McKay, 2018 ; Geissler et al, 2013 ; Nguyen, 2010 ). In the discourse concerning the changes in the medicine markets in Uganda, however, long-term visions around the development of the health system remained pervasive.…”
Section: News Of the Policy Change Arrives In Mukweromentioning
confidence: 99%
“…This already‐present, affective anticipation configured people's ordinary movements as they went to work and school, shopped for groceries, attended the clinic, worshipped at church, and visited friends or relatives. It articulated “body‐city configurations” (Solomon 2016: 5, see also McKay 2018; Roberts 2017) that materialized in vastly unequal distributions of outcomes and futures in Cape Town. Most strikingly, while my time with the women with whom I worked was punctuated by anecdotes and fears of crime, this anticipatory anxiety was also present in women's speculations about the futures for their unborn children, especially boys.…”
Section: Affect and The City: The Contours Of Anticipationmentioning
confidence: 99%