Storytelling in Northern Zambia: Theory, Method, Practice and Other Necessary Fictions 2013
DOI: 10.11647/obp.0033.07
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Conclusion: Lessons from Frozen Moments

Abstract: Cover image: mr. Chishele Chuulu explains the meaning of some royal implements at the court of tabwa Chief Kaputa (1983). Photo by robert Cancel. all paper used by open book Publishers is SFi (Sustainable Forestry initiative), and PeFC (Programme for the endorsement of Forest Certification Schemes) Certified.

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Cited by 2 publications
(2 citation statements)
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“…Similarly, Fisher’s Narrative Theory describes how hearing stories that are relevant and contextualized in shared experiences makes individuals more likely to believe and accept given advice, influencing behavior change, because the examples provided ‘ring true’ and fit in an individual’s frame of reference ( Fisher, 1987 ; Edgar and Volkman, 2012 ). Storytelling, in both individual and group settings, is an important practice in many parts of the world and has even been used as a tool for communication in previous MNH interventions in sub-Saharan Africa where there is a rich oral tradition in the region ( Silver, 2001 ; Carter-Black, 2007 ; Cancel and Turin, 2013 ; Mushibwe et al. , 2021 ).…”
Section: Discussionmentioning
confidence: 99%
“…Similarly, Fisher’s Narrative Theory describes how hearing stories that are relevant and contextualized in shared experiences makes individuals more likely to believe and accept given advice, influencing behavior change, because the examples provided ‘ring true’ and fit in an individual’s frame of reference ( Fisher, 1987 ; Edgar and Volkman, 2012 ). Storytelling, in both individual and group settings, is an important practice in many parts of the world and has even been used as a tool for communication in previous MNH interventions in sub-Saharan Africa where there is a rich oral tradition in the region ( Silver, 2001 ; Carter-Black, 2007 ; Cancel and Turin, 2013 ; Mushibwe et al. , 2021 ).…”
Section: Discussionmentioning
confidence: 99%
“…Many years ago, these gatherings would usually entail the telling of folktales, hunting stories, and other lived experiences of the time. Cancel (2013), Finnegan (2012), and Okpewho (2003; 1992) all discuss the ways in which various African communities and cultures gather to share stories about their lives, cultures, and worldviews. More recently, such gatherings create an environment for sharing experiences and perspectives about life, politics, and any other events happening at the time, that is, family/friends gathering, traditional marriage, and naming ceremonies.…”
Section: Story Gathering In the Aots Framework: Fireside Chatmentioning
confidence: 99%