“…The current study findings are also consistent with previous research showing high levels of anxiety and depression and other physical and mental health disorders among gay and bisexual men (Higgins, 2002(Higgins, , 2004Hillier et al, 2008;King et al, 2008;Meyer, 1995Meyer, , 2003. Earlier research found that most mixed-orientation marriages eventually end in separation and/or divorce (Ben-Ari & Adler, 2017;Bozett, 1982;Buxton, 2008b;Coleman, 1982;Hudson, 2013), and most men in this study had separated or divorced from their spouse. Similarly, these findings reinforce the important role of social environment (Kissil & Itzhaky, 2015;Ortiz & Scott, 1994), independent of individual risk-factors, for increasing the risk of suicide among gay and bisexual men, which is identified in previous research (Hatzenbuehler, 2011;Hatzenbuehler et al, 2014;Perales & Todd, 2018).…”
Section: Discussionsupporting
confidence: 92%
“…Often, therapeutic intervention is required to assist men to accept their same-sex attraction (Alessi, 2007;Coleman, 1982;Cornett, 2007). A comprehensive literature review of men in mixed-orientation marriages (Hudson, 2013) found that most research is focused upon why gay and bisexual men choose to marry, why heterosexual women remain married after a husband's disclosure, the coping strategies and adjustment modes of men and women in mixedorientation marriages, and men's sexual practices. Studies indicate that most mixed-orientation marriages end in separation and divorce (Bozett, 1982;Buxton, 2008aBuxton, , 2008b; Currently, there is a gap in the research literature regarding the mental health of gay and bisexual men in mixed-orientation marriages.…”
Section: Research-article2019mentioning
confidence: 99%
“…There is also some empirical evidence that supports the link between structural stigma and health disparities among same-sex-attracted people, including psychological distress, reported health behaviors, and mortality (see, for example, Hatzenbuehler, 2011, 2017; Hatzenbuehler et al, 2014; Hatzenbuehler, Flores, & Gates, 2017; Perales & Todd, 2018; Rostosky, Riggle, Horne, & Miller, 2009; van der Star & Bränström, 2015). No studies have explored the stigmatization of same-sex attraction and the onset of anxiety and depression among gay and bisexual men in mixed-orientation marriages, and there remains little qualitative research that engages with the lives of these men (Hudson, 2013). To address this gap, the authors conducted an interview-based study that investigated participants’ reports of mental health from childhood through to heterosexual marriage and beyond.…”
The mental health of gay and bisexual men in mixed-orientation marriages is poorly understood. In this article, the authors explore the development of anxiety and depression among gay and bisexual men in heterosexual marriages. Sixteen men, living in the Australian states of New South Wales, Queensland, Victoria, and Tasmania were interviewed throughout 2016 and 2017. An analysis of interviews identified four main themes, namely, compulsory heterosexuality, existential distress, compartmentalization, and integration and resolution. Participants reported experiencing anxiety and depression, which were exacerbated by the stigmatization of same-sex attraction and by an overwhelming distress from feelings of shame and guilt regarding their marital infidelity. Findings indicate that gay and bisexual men in mixed-orientation marriages develop anxiety and depression in response to the exigencies of compulsory heterosexuality and the compartmentalizing of same-sex attraction and identity during heterosexual marriage. Coming-out as same-sex attracted resolved men’s distress by facilitating an integrative self-structure.
“…The current study findings are also consistent with previous research showing high levels of anxiety and depression and other physical and mental health disorders among gay and bisexual men (Higgins, 2002(Higgins, , 2004Hillier et al, 2008;King et al, 2008;Meyer, 1995Meyer, , 2003. Earlier research found that most mixed-orientation marriages eventually end in separation and/or divorce (Ben-Ari & Adler, 2017;Bozett, 1982;Buxton, 2008b;Coleman, 1982;Hudson, 2013), and most men in this study had separated or divorced from their spouse. Similarly, these findings reinforce the important role of social environment (Kissil & Itzhaky, 2015;Ortiz & Scott, 1994), independent of individual risk-factors, for increasing the risk of suicide among gay and bisexual men, which is identified in previous research (Hatzenbuehler, 2011;Hatzenbuehler et al, 2014;Perales & Todd, 2018).…”
Section: Discussionsupporting
confidence: 92%
“…Often, therapeutic intervention is required to assist men to accept their same-sex attraction (Alessi, 2007;Coleman, 1982;Cornett, 2007). A comprehensive literature review of men in mixed-orientation marriages (Hudson, 2013) found that most research is focused upon why gay and bisexual men choose to marry, why heterosexual women remain married after a husband's disclosure, the coping strategies and adjustment modes of men and women in mixedorientation marriages, and men's sexual practices. Studies indicate that most mixed-orientation marriages end in separation and divorce (Bozett, 1982;Buxton, 2008aBuxton, , 2008b; Currently, there is a gap in the research literature regarding the mental health of gay and bisexual men in mixed-orientation marriages.…”
Section: Research-article2019mentioning
confidence: 99%
“…There is also some empirical evidence that supports the link between structural stigma and health disparities among same-sex-attracted people, including psychological distress, reported health behaviors, and mortality (see, for example, Hatzenbuehler, 2011, 2017; Hatzenbuehler et al, 2014; Hatzenbuehler, Flores, & Gates, 2017; Perales & Todd, 2018; Rostosky, Riggle, Horne, & Miller, 2009; van der Star & Bränström, 2015). No studies have explored the stigmatization of same-sex attraction and the onset of anxiety and depression among gay and bisexual men in mixed-orientation marriages, and there remains little qualitative research that engages with the lives of these men (Hudson, 2013). To address this gap, the authors conducted an interview-based study that investigated participants’ reports of mental health from childhood through to heterosexual marriage and beyond.…”
The mental health of gay and bisexual men in mixed-orientation marriages is poorly understood. In this article, the authors explore the development of anxiety and depression among gay and bisexual men in heterosexual marriages. Sixteen men, living in the Australian states of New South Wales, Queensland, Victoria, and Tasmania were interviewed throughout 2016 and 2017. An analysis of interviews identified four main themes, namely, compulsory heterosexuality, existential distress, compartmentalization, and integration and resolution. Participants reported experiencing anxiety and depression, which were exacerbated by the stigmatization of same-sex attraction and by an overwhelming distress from feelings of shame and guilt regarding their marital infidelity. Findings indicate that gay and bisexual men in mixed-orientation marriages develop anxiety and depression in response to the exigencies of compulsory heterosexuality and the compartmentalizing of same-sex attraction and identity during heterosexual marriage. Coming-out as same-sex attracted resolved men’s distress by facilitating an integrative self-structure.
“…Blaming external factors like substance use or conflicts with wives/girlfriends to counterbalance their sexual activities is also common (Reback and Larkins, 2010), as is seeking out other straight-identifying male sex partners to separate themselves from ‘real’ gay men (Reynolds, 2015). Studies into same-sex attracted men in heterosexual marriages yield similar findings, but with a greater emphasis on the way these men work to cognitively and pragmatically separate their gay sexual encounters from their heterosexual life (Hudson, 2013). Jonathan’s experiences resonate well with this research.…”
This article explores the ways gay and queer men employ the concept of ‘play’ in relation to sex. Using Judith Butler’s theory of performativity to analyse the experiences of 16 individuals from Aotearoa New Zealand and Australia who identified as a gay and/or queer man or a member of the gay community, I present how my participants used ‘play’ to refer to casual and/or kinky sexual encounters, describe certain safer sex practices, and delineate the difference between queer and straight sexual identities. ‘Playing’ also involved a range of personally cultivated rules connected to the pursuit of well-being. When these rules were broken, the activity no longer felt ‘playful’ and became risky for some. ‘Play’ was ultimately a way for my participants to discuss how risk, pleasure, desire, identity, relationships, and personal well-being related to sexual practices.
“…The notion of 'MSM' has now been followed by the development of the terms 'Men who have Sex with Men and Women' (MSMW), and 'Women who have Sex with Men and Women' (WSMW) which are used to cover what could also be interpreted as behavioural bisexuality (see San Francisco Human Rights Commission LGBT Advisory Committee undated). There are other, related, terms, for example, 'Married Men who have Sex with Men' (MMSM) (Hudson, 2013).…”
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