2007
DOI: 10.1017/s1326011100004403
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Community Involvement and Education in the 1991-2000 Australian Reconciliation Process

Abstract: In 1991, the Australian Parliament implemented a formal 10-year process of reconciliation. The aim of the process was to reconcile Indigenous and non-Indigenous people by the end of 2000. The Council for Aboriginal Reconciliation (CAR) was established to promote the process. The process had three broad goals: improving education, addressing Indigenous socio-economic disadvantage and developing a document of reconciliation. This 10-year process achieved several successful outcomes, including the “People’s Movem… Show more

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Cited by 3 publications
(3 citation statements)
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“…But they refute the implication that addressing White ignorance is futile. The difficulties inherent in addressing White ignorance do not detract from the respondents' claims that this is necessary nor from other research that also supports its value (Alcoff , 13 citing Gunstone :43). Further, some theorists argue that, once awareness reaches a certain level, it becomes difficult to turn away from the moral imperative (Pease :184).…”
Section: Discussionmentioning
confidence: 97%
“…But they refute the implication that addressing White ignorance is futile. The difficulties inherent in addressing White ignorance do not detract from the respondents' claims that this is necessary nor from other research that also supports its value (Alcoff , 13 citing Gunstone :43). Further, some theorists argue that, once awareness reaches a certain level, it becomes difficult to turn away from the moral imperative (Pease :184).…”
Section: Discussionmentioning
confidence: 97%
“…For these reasons, amongst others, many Australians see the process of reconciliation between Australia's First Nations and non-Indigenous peoples as 'unfinished business' (e.g. Gunstone, 2007;Reys, 2012), and progressing reconciliation as necessary for Australia's First Nations peoples 'taking a rightful place in [their] own Country' (Burney, 2018). The Australian First Nations' Uluru Statement from the Heart (Referendum Council, 2017) argued for this as the basis of 'establishing a new relationship between First Nations and the Australian nation based on justice and self-determination where Indigenous cultures and peoples can flourish'.…”
Section: The 'Unfinished Business' Of Reconciliationmentioning
confidence: 99%
“…14 In short, a reconciliation process that does not address the Indigenous sovereignty challenge cannot be considered decolonizing. That is not to suggest all aspects of Australian reconciliation are therefore devoid of value; there may be many important symbolic (like the apology) and practical acts that go some way in addressing the injustices of the past for some indigenous people, but if they do not confront the constitutional issue a fundamental aspect of Indigenous/settler relations will remain unaddressed (see Gunstone, 2007, Muldoon, 2009) and inherently colonial. As Muldoon and Schaap (forthcoming) write: ‘while the apology provided a measure of recognition (both of the suffering endured by Indigenous people and of the value of their culture), it was marred by an ongoing failure on the part of the Australian state to properly acknowledge what the history of its relations with Indigenous people disclosed about its identity’.…”
Section: Colonial Remembrance and The Indigenous Sovereignty Challengementioning
confidence: 99%