Abstract:Inspired by the contributions to this volume, and anchored in recent theories of mediatization, this postscript reflects on the achievements and potentials of the figurational approach in cross-media communication studies. Seeing the volume as a demonstration of the development of the figurational approach from a helpful heuristic lens to a mature operational theoretical framework, the postscript exemplifies this development through a description of three of the book’s case studies. It is suggested that the fi… Show more
“…Chapter 9 “The 2011 English Riots: A Case Study” discusses the 2011 English riots in a similar fashion, placing an emphasis on the interplay between established and emergent media and suggesting an integrative approach for researching such events. This is in line with initiatives for cross-media research, which are increasingly urged for in media research (see, for example, Hepp and Hasebrink, 2018; Lohmeier and Böhling, 2018; Schrøder, 2018). Chapter 10 “The Piketty Event: A Case Study” reviews the publication of Thomas Piketty’s book Capital in the Twenty-First Century in 2014 and its reception vis-à-vis Risk and Hyperconnectivity’ s main theses regarding the field of economics (and neoliberalism), the use of digital data, and the opportunities that come along with postscarcity.…”
“…Chapter 9 “The 2011 English Riots: A Case Study” discusses the 2011 English riots in a similar fashion, placing an emphasis on the interplay between established and emergent media and suggesting an integrative approach for researching such events. This is in line with initiatives for cross-media research, which are increasingly urged for in media research (see, for example, Hepp and Hasebrink, 2018; Lohmeier and Böhling, 2018; Schrøder, 2018). Chapter 10 “The Piketty Event: A Case Study” reviews the publication of Thomas Piketty’s book Capital in the Twenty-First Century in 2014 and its reception vis-à-vis Risk and Hyperconnectivity’ s main theses regarding the field of economics (and neoliberalism), the use of digital data, and the opportunities that come along with postscarcity.…”
“…Therefore, analysis of media convergence must account for the user perspective. There is now a growing body of media research that argues for treating user and user perception as analytical concepts, stressing the importance of understanding user perception of media landscapes where traditional and digital media are blended whereby users actively participate in the production and consumption of media in a convergence culture [35][36][37][38]. However, existing research on user perception of hybrid media production tends to focus on users in Europe and the United States [38,39].…”
There is a growing body of scholarly evidence that media convergence blurs the boundary between media production and media consumption and obscures the lines between institutions and individuals. Media convergence in the context of China has garnered attention in communication studies and in cultural studies. However, there is a scarcity of research on convergence culture from a linguistic perspective. Recent research has generated initial evidence that state media appropriates a pop-cultural social address for clickbait and information management in China’s digital media space. However, the patterns and perceptual reality of linguistic convergence remain unexplored. This study investigates popular and party uses of xiaojiejie ‘little older sister’, a familiar expression of fictive kinship reborn as a viral personal reference and social address in China’s convergence culture. Analysis of the Target Group Index in the Baidu search engine suggests xiaojiejie is gaining ground over its predecessor among young Chinese. Trends analysis of its usage in WeChat public accounts showed that the term has spread from popular media to state media, which employs the viral address to drive clickbait and disguise propaganda. An online survey of young Chinese WeChat users (N=330) on their perception of xiaojiejie headlines from WeChat public accounts showed that respondents could not tell state media uses from popular uses, providing perceptual evidence of the blurry boundaries between popular and state media uses of the viral address. The findings demonstrate the reality of linguistic convergence driven by participatory performance and its perceptual consequences in China’s convergence culture.
The public sphere has become increasingly digitalized and transformed by the intermeshing of social media platforms and mobile devices cultivating reimagined selves. The negative impact of living in a deeply mediatized world has fostered a phenomenon both in the public mind and academic discourse known as “fear of missing out” or by its acronym FoMO. Historically, and consistent with the “media effects” tradition, hundreds of studies have highlighted the psychological and behavioral dimensions of this construct, noting its negative effects. In opposition to the “effects” paradigmatic studies, we utilize social constructionist mediatization theory and Q methodology as frameworks for audience research that foreground subjectivity and understandings concerning the mediations of FoMO as a sociocultural construct. A total of 37 millennials and post-millennials Q sorted 55 statements resulting in three selfhood factors. Both dominant and counter “hegemonic” accounts were uncovered in the factors, respectively, identified as envy/exclusion, grounded vigilance, and managed vulnerability.
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