Communicating meaningfully with Muslims: Analysing the Melkite language shift in the light of Christian-Muslim relations in Northern Nigeria

Abstract

The Melkites were one of the eastern Christian communities that came under Islamic rule following the Arab conquests. To stay in conversation with their Muslim codebaters and political leaders, the Melkites were the first among the Christian groups in the East to have their theological works appear in Arabic. One of the eras of rich interfaith exchange in the history of Christian-Muslim interaction came from this period. Today, Nigerian Christians exhibit a rising level of Islamophobia due to violent Islamic practices that have gone on in recent times. It is equally true that Muslims may have their levels of suspicion about Christians in the country. In any case, the Melkite-Muslim interfaith history indicates that there could not be a more critical time for differing faith groups to stay in communication than a period of sustained tension. Keeping this in mind, what could Nigerian Christians, in a time of interreligious relational strain, learn from the Melkites about interfaith communication? This article provides an answer to this question by drawing on lessons in the evaluation of the strategic use of the Arabic language by eastern Christian-Muslim communities of late antiquity (7th to the 10th century).

The Vatican-Al-Azhar Dialogues: Implications for Socioeconomic Empowerment in Muslim-Christian Interactions

“…Federico Lombardi, the spokesperson for the Vatican, reiterated the council's commitment to fostering inter-religious dialogue (Islamicity.org, 2015). Sheikh Mahmud Azab provided a contradiction to the assertions made by the Pope, contending that they inaccurately portrayed the circumstances prevailing in nations with a Muslim majority (Brown, 2011). Pope is also enclosed with the need to safeguard religious minority groups, specifically highlighting the plight of Coptic Christians residing in the Middle Eastern region.…”

“…The communication of the gospel and the embodiment of Jesus Christ as a central figure remain spirited in encapsulating the essence of the Christian faith. As descendants of people with a strong focus on missionary work, adhering to this concept and appropriately articulating it during appropriate circumstances and in the language of religious scriptures is a practical approach for effectively sharing the Christian religion and accurately upholding its historical significance (Buys & Nwokoro, 2019). According to Becker et al (2021), modern social science research on religion and economic history focuses on Judaism, Christianity, and Islam up to World War II.…”