2020
DOI: 10.20919/exs.5.2014.201
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Common Ground: Democracy and Collectivity in an Age of Individualism

Abstract: Jeremy Gilbert’s new book is an intellectually compelling work which not only provides a detailed and rigorous account of the philosophical, cultural and historical formation of individualism in Western world and its latest developments under the aegis of neoliberal cultural hegemony, but most importantly seeks to envisage viable alternatives to both the hegemonic culture of competitive individualism and to conservative communitarianism.

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Cited by 6 publications
(11 citation statements)
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“…This is not, or should not be, surprising. After all, capitalism today depends upon the creation of 'worlds' over and above the production of commodities, yet must at the same time modulate these 'worlds', lest they enable their inhabitants to envision alternative forms of social organisation (Gilbert, 2014). Channelling a desire for change back to the market via entrepreneurship is one such strategy, readily abetted by a media all too willing to glamorise entrepreneurship as the pinnacle of feminine success.…”
Section: Discussionmentioning
confidence: 99%
“…This is not, or should not be, surprising. After all, capitalism today depends upon the creation of 'worlds' over and above the production of commodities, yet must at the same time modulate these 'worlds', lest they enable their inhabitants to envision alternative forms of social organisation (Gilbert, 2014). Channelling a desire for change back to the market via entrepreneurship is one such strategy, readily abetted by a media all too willing to glamorise entrepreneurship as the pinnacle of feminine success.…”
Section: Discussionmentioning
confidence: 99%
“…(GILBERT, 2014, p. 146, tradução nossa). 1 Dessa forma, os estudos sobre a virada do afeto são focados na influência do afeto nas experiências do sujeito, que segundo Gilbert (2014) pode ser considerado o ponto em que um sujeito influencia o outro, e essa influência pode constituir uma capacidade de agir. As relações de afeto, necessariamente, se constituem da capacidade de influenciar outros corpos ou mentes, podendo interferir na capacidade de agir dos sujeitos (SPINOZA, 2019;GILBERT, 2014;MASSUMI, 1995).…”
Section: Afecções E Práticas Sociaisunclassified
“…1 Dessa forma, os estudos sobre a virada do afeto são focados na influência do afeto nas experiências do sujeito, que segundo Gilbert (2014) pode ser considerado o ponto em que um sujeito influencia o outro, e essa influência pode constituir uma capacidade de agir. As relações de afeto, necessariamente, se constituem da capacidade de influenciar outros corpos ou mentes, podendo interferir na capacidade de agir dos sujeitos (SPINOZA, 2019;GILBERT, 2014;MASSUMI, 1995). Essas relações de afeto, possivelmente, estão relacionadas as dimensões da experiência, que acontecem antes, durante ou após as interações sociais entre os sujeitos, por serem conjuntos de ações e atividades que afetam diretamente o contexto no qual o sujeito se encontra e essas interações podem influenciar na tomada de decisões.…”
Section: Afecções E Práticas Sociaisunclassified
“…2 2 Barlow, involved in the 1960s band The Grateful Dead, Californian free speech activist, and internet pioneer, embodies one of the most obvious connections between 1968 counterculture and technological utopianism, and he must be read as just one of many protagonists that positioned themselves as political entities of the future, while employing language and propositions that very much drew upon problematic framings of the past. Barlow is considered an icon of the early net politics movement (Barbrook and Cameron 1995;Goldsmith and Wu 2006) and an important figure of internet history who enjoyed fame and popularity beyond the borders of the United States. The centrality of his persona is important in understanding the influence of his manifesto.…”
Section: The Californian Ideology: a Historical Rupture?mentioning
confidence: 99%
“…In this sense, solidarity becomes relational in terms of the ways in which a body can be affected by difference -meaning that one should fight for an other not only because the other may not be able to speak, but also because this othering is not frozen in time -and the modular comes to affect and differentiate more and more people. I thus propose that what binds groups together need not be identity, but a "set of shared sentiments and sensations" (Gilbert 2014) that arise from an acknowledgment of intimacies and vulnerabilities.…”
Section: Leaks and Remainsmentioning
confidence: 99%