Postracialism pervades public discourse and positions race and racism as ancient history with little bearing on contemporary culture. This orientation impedes discourse on race in education, politics, media, and the workplace. As a consequence, postracialism thwarts the articulation of a successful politics of race and prevents movement toward racial justice. This essay identifies racial humor as an important site that might disrupt the impasse created by postracialism. Discussions of race have become labored in public discourse but humor has the capacity to counter the consequences of postracial ideologies. This essay considers the work of Stephen Colbert and his implicit critique of postracialism and Whiteness from the position of a White, male who ostensibly advocates postracialism. Although humor is always subject to varied interpretation, his political satire can be used to affirm progressive race-consciousness, reflect on the influence of racial constructions throughout history, expose White privilege, and refute reactionary White victim narratives.
Keywords postracialism, color blindness, humor, Whiteness, Stephen Colbert[T]he very absence of visible signs of discrimination creates an atmosphere of racial neutrality that encourages whites to believe that racism is a thing of the past.Bell, 1992, p. 374 I've developed beyond [seeing race]. I'm so not a racist, I don't see race.