2023
DOI: 10.1111/nzg.12367
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Coloniality and Indigenous ways of knowing at the edges: Emplacing Earth kin in conservation communities

Abstract: Participation of Indigenous peoples and local communities is encouraged in calls for sustainable transitions and transformations. The term ‘community’ is widely used yet nebulously defined. Conservation that removes people from their communities of land invokes epistemological authority and displaced relationships. We relate our work to the articles in this special issue to rethink the relationship between humans and nature in conservation. We propose expanding the term ‘local communities’ to include more than… Show more

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Cited by 4 publications
(3 citation statements)
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“…We cannot make that claim for this short commentary based on our work with Cultivate. But what we can say is that as with any relationship, it develops through time spent together (as many of the articles in this special issue demonstrate; see particularly the comments in Weber & Barron, 2023). Here, another kind of temporality comes into play: the urgency of soil care, the climate crisis, food security and soil loss through erosion and disastrous floods like those Aotearoa has experienced in 2023.…”
Section: Thinking With Soils In Aotearoamentioning
confidence: 98%
“…We cannot make that claim for this short commentary based on our work with Cultivate. But what we can say is that as with any relationship, it develops through time spent together (as many of the articles in this special issue demonstrate; see particularly the comments in Weber & Barron, 2023). Here, another kind of temporality comes into play: the urgency of soil care, the climate crisis, food security and soil loss through erosion and disastrous floods like those Aotearoa has experienced in 2023.…”
Section: Thinking With Soils In Aotearoamentioning
confidence: 98%
“…Geoff and Lisa show an understanding of nature as a mutual achievement of people, the landscape and its constituents (Bawaka Country et al, 2016): morethan-human networks that together create Waimapihi. In this mutual achievement, restoration is not reproducing a static image of what Waimapihi used to look like, but creating a unique community (see Weber & Barron, 2023), contingent on past and present circumstances. Paul exemplifies these relational understandings of Waimapihi:…”
Section: Re-conceptualising Restorationmentioning
confidence: 99%
“…Throughout, we offer place-based perspectives from our vantage point(c.f. Weber and Barron's (2023) account, in this issue), looking overseas to compare and consider the complexities of PFAS' socio-natural entanglements. We think through some of the challenges of managing a ubiquitous toxin here when (un)containment and (non) regulation are the expected outcomes of international regulatory infrastructures that are insufficient.…”
Section: Introductionmentioning
confidence: 99%