KeywordsThis article argues that the time is ripe to reacquaint sociology and surrealism. Taking inspiration from surrealism's emphasis on making the ordinary strange through bizarre, lively and sometimes haunting methods might result in a more poetic and playful sociology. The article looks at how this might be applied in practice through drawing on a variety of examples of social research that share some of the tenets of surrealism, not least the latter's focus on social justice. This enables discussion of a number of methodological concerns stemming from feminist and post-structuralist thought, including the troubling of narrative coherency and the notion of "voice." Infusing sociology with "a surrealist spirit" requires opening up and moving away from rationality in ways that allow for the exploration of contradictions, irreverence, humor, and paradox.
Victoria Foster is a Senior Lecturer in Social Sciencesat Edge Hill University, UK. She has a particular interest in collaborative, arts-based approaches to research with community groups. She is also the Associate Practice (I4P) which involves facilitating meaningful knowledge exchange between academics, practitioners, policy makers, and communities. email address: Victoria.Foster@edgehill.ac.uk tery, and chance encounters that rocked the good taste and rational outlook of the establishment. Refusing to take life at face value, not least because this would mean accepting social and political norms, the movement has produced a vast range of influential art, poetry, literature, and performance that has posed a challenge to the status quo. Known for its strange, dream-like juxtapositions, and visual non sequiturs, early surrealism was influenced by psychoanalysis. Rather than reduce Freud's work to an elitist form of therapy, though, Surrealists "put it in the service of poetry and revolution" (Rosemont 1998:45). Its central technique of free association liberated repressed desire and shone a light on the world of dreams and daydreams, and important-T he surrealist movement began in the 1920s in Paris, quickly spreading throughout Europe and Latin America, unleashing a whirlwind of desire, hysteria, dreams, games, radical poetry, mys-Qualitative Sociology Review • www.qualitativesociologyreview.org