“…But these efforts were not, in our opinion, successful. Misconceptions were phenomenological (diSessa, 2004), social (Perret-Clermont, 1996), experiential, or based on core intuitions (Brown, 1993), automatic mental habits (Fischbein, 1987), intuitive rules (Stavy & Tirosh, 2000), and frameworks (Vosniadou & Brewer, 1992), etc. The multiplicity of their origins, added to the multiplicity of their forms, from one culture to another (Loubaki, Potvin, & Vazquez-Abad, 2012;Stavy et al, 2006), from one learner to another, made the task of diagnosing all the possible conceptions ecologically unviable, and the possibility of intervening adequately on all of them even more unviable.…”