2001
DOI: 10.1093/lawfam/15.3.350
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Cohabitation and Marriage in Sweden-Does Family form Matter?

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Cited by 18 publications
(19 citation statements)
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“…Increasingly partnerships in Western societies begin as cohabitation rather than direct marriage (Sobotka and Toulemon 2008), but still there are few lifelong cohabitations, even in the Nordic context (Bernhardt 2002;Heuveline and Timberlake 2004). Marriage and cohabitation seems to increasingly be independently valued, suggesting that each may serve different purposes over the family life-course (Björnberg 2001;Wiik, Bernhardt, and Noack 2009). Finally, the timing and incidence of marriage relative to childbearing has also changed over the period.…”
Section: Cohort Changementioning
confidence: 99%
“…Increasingly partnerships in Western societies begin as cohabitation rather than direct marriage (Sobotka and Toulemon 2008), but still there are few lifelong cohabitations, even in the Nordic context (Bernhardt 2002;Heuveline and Timberlake 2004). Marriage and cohabitation seems to increasingly be independently valued, suggesting that each may serve different purposes over the family life-course (Björnberg 2001;Wiik, Bernhardt, and Noack 2009). Finally, the timing and incidence of marriage relative to childbearing has also changed over the period.…”
Section: Cohort Changementioning
confidence: 99%
“…In "Divorcing children: roles for parents and the state," Richards (1994: 249) observes "that parental divorce often damages the life chances of children and the State could, and should, act more firmly to head off some of this damage." Reflecting on the Swedish case, Bjornberg (2001) observes that laws do not seek to protect "The Family," but 22 to protect the interest of the weaker parts within families, especially the children.…”
Section: Discussionmentioning
confidence: 99%
“…On average, cohabiting relationships in Sweden last nearly as long as marriages, and they even display similar fertility patterns (Bracher and Santow 1998). However, researchers such as Björnberg (2001) argue that, even in Sweden, cohabiting couples are indeed very heterogeneous; and that, despite the relative importance of this arrangement in society, cohabitation has not replaced marriage as an institution. Björnberg portrays cohabitation among young people as a practical solution in romantic relationships of uncertain duration, or in relationships in a "trial phase," and concludes that many of these unions eventually convert into marriage or separation.…”
Section: Theoretical Perspectives: Marital Status Gender and Child mentioning
confidence: 99%
“…According to researchers such as Lesthaeghe and Surkyn (1988), Thomson and Colella (1992), Björnberg (2001), Martin and Théry (2001), Ostner (2001), Liefbroer and Dourleijn (2006), and Pasquini and Samoggia (2007), cohabiting individuals are less likely than married people to adhere to traditional ideas about gender roles, because they tend to assign more value to individual freedom within the partnership, basing their bond on egalitarian individualism rather than on the joint utility maximisation of married couples. Consensual unions are based on more individualised lifestyles, which reflect both a lower degree of commitment to their families, and a lower tolerance for poorly functioning relationships; while married men and women tend to embrace more traditional views on the family, as well as a gendered division of labour (Björnberg 2001). All in all, it is plausible to expect that men living in consensual unions will display more egalitarian gender behaviour, and that they have a greater willingness than married men to share equally in daily domestic and child care activities.…”
Section: Theoretical Perspectives: Marital Status Gender and Child mentioning
confidence: 99%
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