2012
DOI: 10.1017/s0075435812000032
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Coded Polemic in Ammianus Book 31 and the Date and Place of its Composition

Abstract: AbstractTheRes Gestaeof Ammianus Marcellinus poses numerous structural puzzles for the historian, among them the anomalous final book, numbered 31 in the manuscript tradition. This book, which treats the Gothic rebellion ofa.d.376–378 and the campaign of Adrianople, is loosely connected to the other extant books, which conclude with events ofa.d. 375. The present article argues that Book 31 was in origin a separat… Show more

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Cited by 12 publications
(4 citation statements)
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“…58 Bowersock (1990), 244-250;Fornara (1992), 328-344;Barnes (1993), 57-61;, 54-58. Fornara's arguments are accepted by Kulikowski (2012), 79-102. 59 Matthews (1994, 252-269.…”
Section: The Circulation Of Books In Ammianus' Timementioning
confidence: 99%
“…58 Bowersock (1990), 244-250;Fornara (1992), 328-344;Barnes (1993), 57-61;, 54-58. Fornara's arguments are accepted by Kulikowski (2012), 79-102. 59 Matthews (1994, 252-269.…”
Section: The Circulation Of Books In Ammianus' Timementioning
confidence: 99%
“…elatosque uertices cassili suggestu consurgunt priorum principum imitamenta portantes 58 See Zuckermann 1991;Kulikowski 2012, 96. Den Boeft et al 2018 Wendeltreppen' (i.e.…”
Section: Prose Rhythmmentioning
confidence: 99%
“…A recent and much‐discussed proposition is that book 31 was separately composed, in the immediate aftermath of the battle of Hadrianople, and originally written in Greek (see Kulikowski ). For Ammianus' presentation of the Huns, the date of composition is not crucial, although the insertion of the digression suggests later rather than earlier composition in relation to the narrative context and train of described events.…”
mentioning
confidence: 99%
“…the pertinent remarks on pp.463–4 about the lengths and number of digressions, which particularly figure in the Julianic part of the work, possibly in order ‘to elevate this part of his work to a still higher level’. Kulikowski states that the digressions on the Huns and Alans are dissimilar to the earlier ones, as part of his argument for separate composition of book 31 of the Res Gestae (, 84); while most scholars see a continuous line (in the tradition of Mommsen ) through the work of Ammianus, or explain the differences by the use of different source material (Feraco , 391). Vergin (ch.7) also sees the Roman excursus (14.6 and 28.4) in the same ethnographical tradition ( cf .…”
mentioning
confidence: 99%