Coalition Politics on the Left in France and Italy

Abstract

The similarities between postwar France and Italy are striking. Both countries are traditionally Catholic. Both emerged from the Second World War with vital Communist organizations enjoying widespread popular support—owing in large measure to the leading roles the Communists played in their national resistance movements during World War II. Since the war, both the French and Italian Communist political parties-—by themselves—could count on commanding between one-fifth and one-fourth of the vote. France and Italy also emerged from the war with significant Christian Democratic movements and parties—-much stronger than analogous groupings in prewar days. Both countries had threatening Communist movements powerful enough to make credible attempts at seizing power without the aid of Soviet troops. And in both countries the Christian Democratic movement was a major obstacle to Communist designs. In both countries Social Democratic movements reemerged, but inferior to the Communists in cohesionand poised awkwardly between massive Communist and Catholic subcultures. In both countries a substantial part of the labor movement was dominated, not by gradualists, but by Marxist-Leninists who challengedthe very legitimacy of the regime. Not surprisingly, the character of the opposition reflected deep traditions of civic alienation, skepticism, and apathy. Finally, both countries have suffered from an ill-developed history of democratic practices, and have been notably subject to governmental instability.

The Debate on the Crucifix in Public Spaces in Twenty-First Century Italy

“…Over time -despite the influence of the Christian Democracy (DC) party after World War II -Italian society became increasingly secularized, with a cumulative detachment of society from religious authority (Garelli et al, 2003;Ceccarini & Diamanti, 2007;Maraffi, 2007;Kalyva, 1996;Moos, 1945;Warner, 2000;Vree, 1975). The church also experienced a process of change, culminating in the Second Vatican Council (1962-65), while undergoing thorough internal pluralization (Favale, 1991;Tosi & Vitale, 2009).…”

The Debate on the Crucifix in Public Spaces in Twenty-First Century Italy

“…Over time -despite the influence of the Christian Democracy (DC) party after World War IIItalian society became increasingly secularized, with a cumulative detachment of society from religious authority (Garelli et al, 2003;Ceccarini & Diamanti, 2007;Maraffi, 2007;Kalyva, 1996;Moos, 1945;Warner, 2000;Vree, 1975). The church also experienced a process of change, culminating in the Second Vatican Council (1962-65), while undergoing thorough internal pluralization (Favale, 1991;Tosi & Vitale, 2009).…”