In recent decades, the relationships between religion and politics, particularly between religion and the state, have been widely discussed, yet relationships between authoritarian rulers and religion have not received their due attention. This fourth article in the 2024 World Affairs special issue addresses this lacuna and argues against the conventional wisdom that these two entities are always hostile to each other. The study contends that authoritarian rulers have used three strategies vis‐à‐vis religion as an ideology and religious actors as a political force. Autocrats have adopted repression and cooptation strategies to deal with religious actors and utilized religion as a tool of legitimation. The article offers a case study of Bangladesh which has witnessed the growing salience of religion in politics since 1976, although its 1972 constitution pledged secularism as a state principle. The article examines the strategies used during three phases of military and civilian authoritarianism—1976–1981, 1982–1990, and since 2011—and discusses the relationship between the authoritarian rulers and religion.