2015
DOI: 10.1080/10477845.2015.1085784
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“Closer to God”: Meanings of Reading in Recent Conversion Narratives within Christianity and Islam

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Cited by 7 publications
(2 citation statements)
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“…Freeburg (2018) looks at how Christians' beliefs are open to external information, Gorichanaz (2016) at the effects of technology and format on the experience of reading the Bible, and Siracky (2013) on spiritual journal-keeping among Catholic young adults. Vamanu and Guzik (2015) studied converts to Christianity and Islam, delineating three modes of engagement with religious texts for their role in conversion, informative, formative, and transformative. Interestingly, these modes align with the upper strata of the DIKUW pyramid and support our argument for a holistic IS: reading that is informative refers to information acquisition (i.e.…”
Section: Part 2: the Crossroads Of Information And Contemplationmentioning
confidence: 99%
“…Freeburg (2018) looks at how Christians' beliefs are open to external information, Gorichanaz (2016) at the effects of technology and format on the experience of reading the Bible, and Siracky (2013) on spiritual journal-keeping among Catholic young adults. Vamanu and Guzik (2015) studied converts to Christianity and Islam, delineating three modes of engagement with religious texts for their role in conversion, informative, formative, and transformative. Interestingly, these modes align with the upper strata of the DIKUW pyramid and support our argument for a holistic IS: reading that is informative refers to information acquisition (i.e.…”
Section: Part 2: the Crossroads Of Information And Contemplationmentioning
confidence: 99%
“…For example, explorations of affect and embodiment are expanding our understanding of people's information experiences as well as the very nature and character of information and information institutions. Recent work in this direction includes examinations of pleasure (Fulton 2009;Kari and Hartel 2007), fun (Ocepek et al 2018), happiness (Tinto and Ruthven 2016), hospitality (Cooke 2019), spirituality (Kari 2007), religious experience (Chabot 2019;Gorichanaz 2016;Vamanu and Guzik 2015), and, as this special issue highlights, joy (Hartel and Siracky 2020).…”
Section: Introductionmentioning
confidence: 99%