2020
DOI: 10.1080/14616742.2019.1702473
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Cleared for investment? The intersections of transnational capital, gender, and race in the production of sexual violence and internal displacement in Colombia’s armed conflict

Abstract: To cite this article: Julia Sachseder (she/her/hers) (2020) Cleared for investment? The intersections of transnational capital, gender, and race in the production of sexual violence and internal displacement in Colombia's armed conflict,

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Cited by 11 publications
(8 citation statements)
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“…Far from being a homogenous group, IDPs in Colombia are traversed by cleavages dividing Colombian society more broadly. These social demarcations include gendered and racialised hierarchies, as well as class-based, political and regional divisions (Sachseder, 2020; Safford and Palacios, 2002). In particular, Colombia’s history of European colonialism (Safford and Palacios, 2002: 27) means the country is characterised by structural racism that privileges whiteness and puts the mixed, mestizo , population at the top, while the country’s indigenous and black populations face persistent marginalisation (Cárdenas et al, 2020; Paschel, 2016; Wade, 1993).…”
Section: Ethnographic Context: Internal Displacement In Colombiamentioning
confidence: 99%
“…Far from being a homogenous group, IDPs in Colombia are traversed by cleavages dividing Colombian society more broadly. These social demarcations include gendered and racialised hierarchies, as well as class-based, political and regional divisions (Sachseder, 2020; Safford and Palacios, 2002). In particular, Colombia’s history of European colonialism (Safford and Palacios, 2002: 27) means the country is characterised by structural racism that privileges whiteness and puts the mixed, mestizo , population at the top, while the country’s indigenous and black populations face persistent marginalisation (Cárdenas et al, 2020; Paschel, 2016; Wade, 1993).…”
Section: Ethnographic Context: Internal Displacement In Colombiamentioning
confidence: 99%
“…Being a 'good man' was associated with armed violence, partly because they had little access to other symbols of male prestige, including education, legal income or decent housing; and partly because militarized masculinity is part of a performance, and the audience comprises not only the other men with whom each men struggles for a place within the armed group's hierarchy but also young women who seek out these gran hombres (big men) as desirable partners in an economy of war. (Theidon, 2009, p. 18) Many paramilitarists had thus been socialized in violent and heterosexist contexts, which rely on the gender dichotomy of men as strong and powerful and sexual violence and the subordination of women as natural (Sachseder, 2019).…”
Section: Gendered and Racialized Logics Of Paramilitary Violencementioning
confidence: 99%
“…Deploying 'social cleaning squads'known locally as La Limpieza Social paramilitaries have targeted transgendered people, prostituted women, and the homeless with lethal violence as part of a broader strategy of social control (Garzon, 2017;Wienand & Tremaria, 2017). Sexual violence is employed by groups against such undesirables and against women transgressing gendered social roles as 'corrective violence' or to 'cleanse the population' of these undesirable influences (Sachseder, 2019). For example, a paramilitary commander of Los Rastrojos sought to punish two women for fighting in public by forcing one to sweep the streets the following day.…”
Section: Gendered and Racialized Logics Of Paramilitary Violencementioning
confidence: 99%
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“…Brenner 2019;Johnston and Lingham 2020;Meger and Sachseder 2020;Sachseder 2020;South 2018. 22 Farr et al 2009 Le Brun et al 2019;Myrttinen 2020. …”
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