2015
DOI: 10.2993/0278-0771-35.1.140
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Cleaning, Protecting, or Abating? Making Indigenous Fire Management “Work” in Northern Australia

Abstract: BioOne Complete (complete.BioOne.org) is a full-text database of 200 subscribed and open-access titles in the biological, ecological, and environmental sciences published by nonprofit societies, associations, museums, institutions, and presses.

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Cited by 49 publications
(52 citation statements)
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“…However, Petty et al [62] show how these new emissionsreducing programmes run the risk of further marginalizing Indigenous people. Inherent in the nature of institutionalized management programmes is to replace the complexity and contingency of Indigenous fire management with standardized goals, while treating Indigenous people as workers executing plans developed by others rather than as genuine partners.…”
Section: Emerging Market-based Instruments Integrating Indigenous Firmentioning
confidence: 99%
See 1 more Smart Citation
“…However, Petty et al [62] show how these new emissionsreducing programmes run the risk of further marginalizing Indigenous people. Inherent in the nature of institutionalized management programmes is to replace the complexity and contingency of Indigenous fire management with standardized goals, while treating Indigenous people as workers executing plans developed by others rather than as genuine partners.…”
Section: Emerging Market-based Instruments Integrating Indigenous Firmentioning
confidence: 99%
“…Indigenous communities are excluded from this technocratic approach in that the overly simplistic remotely sensed 'reality' does not correspond to the multidimensional (spiritual, social, ecological) experiences as perceived by Indigenous people. Most importantly, the institutionalization of Indigenous fire management, and its scientific and technocratic discourse strongly privileges one particular aspect of Indigenous fire management: early dryseason burning to protect against late dry-season burning [62]. This fails to recognize that Indigenous fire management is characterized by regular and sometimes opportunistic burning throughout the dry season linked to various social, ecological and spiritual purposes (as shown in table 1), which can buffer the impacts of climate variability [37] and produce habitat mosaics that support landscape biodiversity [66,67] We can see from this that Indigenous fire management is being incorporated into policies through already established and clearly defined government schemes; disincentivizing, command-and-control methods of firefighting through the creation of Indigenous fire brigades, and incentivising approaches focused on prescribed early dry-season burning.…”
Section: Emerging Market-based Instruments Integrating Indigenous Firmentioning
confidence: 99%
“…Traditional burning was not motivated by money, western conservation ethic, or a binary two‐season approach (Petty, deKoninck, & Orlove, ). Rather it occurred throughout the entire year to fulfil cultural obligations, to facilitate passage through the landscape, and to attract game animals, and implementation varied from region to region (Preece, ).…”
Section: Potential For Bioperversity From Savanna Fire Managementmentioning
confidence: 99%
“…In fact, “scientific rehabilitation” of fire guarantees neither the participation of local communities in decision‐making, nor a better dialogue with their knowledge (Ribet, ). The institutionalisation of joint Indigenous–government land management in Australia reveals many contradictions, which result from the subordination of Indigenous perceptions to those of external experts (Petty et al, ). Moreover, some dominant ecological ideas upon which fire management has been based in the past are being questioned at the present, for instance, the idea that late‐dry season fires must be banned (Laris et al, ), or that savannas are degraded forest caused by fire (Dezzeo et al ).…”
Section: Introductionmentioning
confidence: 99%