“…11 For a more detailed discussion, see, for example, Bratton (1989), White (1994), Diamond (1994), Hutchful (1995-96). opposing, directions: the existence of essentially locally based patrons, caciques, dynasties or warlords (all four terms, and others, recur in the Philippines literature) on the one hand, and on the other, the existence of a vibrant 'civil society' which includes a mind-boggling array of non-governmental organisations (NGOs), a strong labour movement, a powerful church (especially the Roman Catholic Church) network, a highly politicised academic community, and a strong Left incorporating worker, peasant, church and other sectoral groups and a Communist Party. The former, with some rotation of players, have over time substantially penetrated and appropriated the resources of the state; the latter ('civil society') has been less successful in capturing government, but has asserted itself in other ways, including 'everyday politics' (Kerkvliet 1990) and armed insurgency, and in these ways exercised a restraining influence on an élite-dominated state (most dramatically in the overthrow of Marcos in 1986).…”