2022
DOI: 10.1111/1468-2427.13102
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CITY OF REPAIR: Practicing the Future in Mexico City

Abstract: These reflections have emerged from various research projects integrated in the TRYSPACES partnership and financed by the Social Sciences and Research Council of Canada (grant no. 895-2017-1019) and the Secretaría de Educación, Ciencia, Tecnología e Innovación of Mexico City (grant no. CM-SECTEI 143 2020).

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Cited by 11 publications
(5 citation statements)
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“…My motivation for examining Version 2020 here—specifically, the version performed at the Five Arts Centre in Kuala Lumpur in March 2018 6 —is partly that it provides (self‐)portraits of people who grew up with Vision 2020, this (big ‘P’) political future forming part of their everyday lives, anticipatory practices ( cf . Boudreau, 2022, this issue) and experiences (or memories of them). In addition, Version 2020 speaks directly to the theme of ‘Un/Doing future’ by showing how retrospection on futures past constitutes a resource for alternative possibility and versions of ‘what could be’ (Chakkalakal and Ren, 2022, this issue).…”
Section: Post‐mahathir Futures?mentioning
confidence: 99%
“…My motivation for examining Version 2020 here—specifically, the version performed at the Five Arts Centre in Kuala Lumpur in March 2018 6 —is partly that it provides (self‐)portraits of people who grew up with Vision 2020, this (big ‘P’) political future forming part of their everyday lives, anticipatory practices ( cf . Boudreau, 2022, this issue) and experiences (or memories of them). In addition, Version 2020 speaks directly to the theme of ‘Un/Doing future’ by showing how retrospection on futures past constitutes a resource for alternative possibility and versions of ‘what could be’ (Chakkalakal and Ren, 2022, this issue).…”
Section: Post‐mahathir Futures?mentioning
confidence: 99%
“…Institutionalized rational planning has medium and long‐term horizons that are linear and sequential, while other urban realities escape this rationality. Boudreau's analysis of Mexico City (2022, this issue) shows alternative modalities of dealing with divergent futures: long‐term rational anticipation versus intuitive improvisation as real‐time foresight (Cunha, 2012). Protestors against the Malaysia 2020 project opposed the regime's city vision, and Naruka's analysis (2022, this issue) of conflicts within the bureaucracy of Delhi's urban planning authority on the Yamuna riverfront plan revealed a mismatch between divergent visions of futures.…”
Section: Breaking the Path‐dependence Of The Institutionalization Of ...mentioning
confidence: 99%
“…Instead, the knowledge that is built to produce Groy stems mostly from communities of practitioners educated in Anglo‐American institutions, and follows a clear positivistic stance. Groy thus also fails to incorporate local histories or knowledge gained through what Julie‐Anne Boudreau (2022, this issue) calls ‘street epistemology’—situated knowledge from an ethnographic gaze that accounts for the ‘articulation between the body, the house, and the street’. By building on positivistic economic data for de‐risking that necessarily need to be standardized, the logics of futuring we introduced quintessentially conflict with the integration of different knowledge projects.…”
Section: A Postcolonial Critique Of Groymentioning
confidence: 99%