1999
DOI: 10.4000/conflits.495
|View full text |Cite
|
Sign up to set email alerts
|

Chronique bibliographique : l'objet diaspora en questions

Help me understand this report

Search citation statements

Order By: Relevance

Paper Sections

Select...
2
1
1
1

Citation Types

0
3
0
2

Year Published

2003
2003
2023
2023

Publication Types

Select...
5
2

Relationship

0
7

Authors

Journals

citations
Cited by 14 publications
(5 citation statements)
references
References 2 publications
0
3
0
2
Order By: Relevance
“…[4] We observed this 'ability to move' in the case of clandestine migrants in particular, who need to have resources to travel, to pay guides and smugglers, and who, if they fail to get to their destination, must save up the money to try again. In a more general way, a number of authors have shown or treated the question of 'globalisation's unknown' through studying empirical cases (Dufoix 1999;Ma Mung 1999;Morokvasic-Muller 1999).…”
Section: Resultsmentioning
confidence: 99%
“…[4] We observed this 'ability to move' in the case of clandestine migrants in particular, who need to have resources to travel, to pay guides and smugglers, and who, if they fail to get to their destination, must save up the money to try again. In a more general way, a number of authors have shown or treated the question of 'globalisation's unknown' through studying empirical cases (Dufoix 1999;Ma Mung 1999;Morokvasic-Muller 1999).…”
Section: Resultsmentioning
confidence: 99%
“…In the same year, more than 1 million people have entered EU countries from Greek borders, 56 per cent of whom were Syrians, 24 per cent Afghanis and 10 per cent Iraqis (Global Migration Trends Factsheet, 2015). Therefore, according to the statistics available, based on the population criteria, which in proportion to the total population of a country in a specific period, the migrant population should comprise half of that population (Lacoste, 1989), not only do Iranian migrants not constitute a diasporic community, but based on the size of their national population in nationalistic approaches (Dufoix, 1999), they can be introduced as an ethnicity with foreign roots (Dumont, 1996).…”
Section: Iranian Migration: a Voluntary And Individualistic Migrationmentioning
confidence: 99%
“…The third distinguishing feature of Iranian migration is the absence of a solidarity community. A Solidarity community has been variously defined as one which preserves special values and distributes them among its members (Barret et al, 2000), or a social entity which demands its connection to a place or is separated from an atmosphere (Dufoix, 1999) and is based on a sense of solidarity with the home country or a lack of solidarity with the host country. A solidarity community is also defined as the existence of a real connection between scattered migrant communities and the home country in the form of connection networks originating from a common culture and identity consciousness and also a communal space memory of the origin (Chédemail, 1998).…”
Section: Iranian Migration: a Migration With No Solidarity Communitymentioning
confidence: 99%
“…Comment dès lors avancer dans la compréhension du processus de diasporisation (Dufoix, 1999) qui se déploie sur, dans, et grâce au web ? Quelles méthodes convoquer pour observer les nouvelles pratiques numériques et donner sens à leurs traces sur le web ?…”
Section: La Diaspora : Un Construit Social Récentunclassified