House Church Christianity in China 2016
DOI: 10.1007/978-3-319-30490-8_3
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Christianity and the Emergence of House Churches in Linyi

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“…The voices of the “silent majority” derived from the rural Pentecostal/charismatic church movement, called by scholars as “quasi-Pentecostalism” (Bays, 2012) or “Pentecostal-style Protestantism” (Kao, 2013), carried on the wave of urbanization have been largely neglected, even though their leaders remain key actors of the Chinese church movement. Although fragmentary ethnographic studies on the theological and ecclesial development of some groups have been researched (Cao, 2010, 2020; Kang, 2016, 2019; Kao, 2013; Keating, 2012; Xin, 2009), the gap to fill remains large, and in-depth missiological and theological reflections are mostly absent in the current arena. In addition, the nuances of Christian discipleship within Chinese contexts grounded in lived experiences have not been explored in depth in a geo-politically sensitive state (Yang et al, 2017: 3–9).…”
Section: Introductionmentioning
confidence: 99%
“…The voices of the “silent majority” derived from the rural Pentecostal/charismatic church movement, called by scholars as “quasi-Pentecostalism” (Bays, 2012) or “Pentecostal-style Protestantism” (Kao, 2013), carried on the wave of urbanization have been largely neglected, even though their leaders remain key actors of the Chinese church movement. Although fragmentary ethnographic studies on the theological and ecclesial development of some groups have been researched (Cao, 2010, 2020; Kang, 2016, 2019; Kao, 2013; Keating, 2012; Xin, 2009), the gap to fill remains large, and in-depth missiological and theological reflections are mostly absent in the current arena. In addition, the nuances of Christian discipleship within Chinese contexts grounded in lived experiences have not been explored in depth in a geo-politically sensitive state (Yang et al, 2017: 3–9).…”
Section: Introductionmentioning
confidence: 99%