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Franz Liszt was preoccupied with a fundamental but difficult question: what is the content of music? His answer lay in his symphonic poems, a group of orchestral pieces intended to depict a variety of subjects drawn from literature, visual art and drama. Today, the symphonic poems are usually seen as alternatives to the symphony post-Beethoven. Analysts stress their symphonic logic, thereby neglecting their 'extramusical' subject matter. This book takes a different approach: it returns these influential pieces to their original performance context in the theatre, arguing that the symphonic poem is as much a dramatic as a symphonic genre. This is evidenced in new analyses of the music that examines the theatricality of these pieces and their depiction of voices, mise-en-scène, gesture and action. Simultaneously, the book repositions Liszt's legacy within theatre history, arguing that his contributions should be placed alongside those of Mendelssohn, Berlioz and Wagner.
Franz Liszt was preoccupied with a fundamental but difficult question: what is the content of music? His answer lay in his symphonic poems, a group of orchestral pieces intended to depict a variety of subjects drawn from literature, visual art and drama. Today, the symphonic poems are usually seen as alternatives to the symphony post-Beethoven. Analysts stress their symphonic logic, thereby neglecting their 'extramusical' subject matter. This book takes a different approach: it returns these influential pieces to their original performance context in the theatre, arguing that the symphonic poem is as much a dramatic as a symphonic genre. This is evidenced in new analyses of the music that examines the theatricality of these pieces and their depiction of voices, mise-en-scène, gesture and action. Simultaneously, the book repositions Liszt's legacy within theatre history, arguing that his contributions should be placed alongside those of Mendelssohn, Berlioz and Wagner.
In its function as a Cold War partition, the Iron Curtain rarely recalls theater unless it is to allude to the vague sense of drama in the era's politics. To reconsider its relationship to the stage, this article uncovers a short-lived plan to turn the divide into a meaningful location of West German theater of the late 1950s and early 1960s—the period usually associated with creative stagnation. Along the spuriously explored Czechoslovak–West German border, I argue, the border was mobilized to infuse canonical works with new strategic significance and make a case for site-specific performance.
Almost fifty years after the original event, Willibald Alexis’s historical novel Ruhe ist die erste Bürgerpflicht (1852) commemorated a musical performance that had taken place on October 16, 1805, at Berlin’s Nationaltheater. According to both Alexis’s reimagining and contemporary reports, after the closing “Reiterlied” of Schiller’s Wallensteins Lager a new war song was sung by audience and actors. The sensation this caused—in a city awaiting its troops’ departure for war against Napoleon—established Schiller’s play as a privileged site for political singing in Berlin and across German lands for the next decade. In this article, I account for this first occasion, its unusual press reception, and its influence by contextualizing it within a growing early nineteenth-century discourse on public communal singing, arguing that Berliners were self-consciously enacting French patriotic behaviors. As well as indicating longer-term continuities, I distinguish the political role attributed to war songs in this period from the more familiar Bildung-orientated discourse on choral singing and folk song. In contrast to established accounts that locate the emergence of popular political song in the volunteer movements of the Wars of Liberation and the national politics of the Burschenschaften and male-voice choirs, I suggest that these early performances show the official imposition of public political singing—as a kind of “defensive modernization”—in response to the Napoleonic threat. I thus revise our understanding of the establishment of singing as a modern political tool in German lands, and of the role of singing in the development of political agency and national sentiment more broadly.
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