In contrast to educational policies in the U.S., which assume an individualistic path of success and promote the assimilation of students, this essay argues for pedagogies where teachers focus upon facilitating the development of strong relationships en route to creating exciting educational environments and fertile contexts for social justice movements. Powerful teachers model the process whereby a commitment to appreciating the perspectives of individual students is combined with the orchestration of a dynamic intersubjective context, because such contexts call out the strongest performances of individuals. Viewing educational events in terms of the patterns and rhythms that transpire in a particular social fields allows educators ways to create powerful educational environments even in neocolonial contexts that pit students and teachers against one another. Viewing educational events as social fields also allows us to understand how the common classroom, which focuses each student on the material in front of them, creates impotent individuals who dissociate themselves from others.Keywords Relational educational philosophy Á Student-centered pedagogy Á Neocolonial educational contexts As an educational philosopher situated in the United States, I have sought to develop a counter-hegemonic collectivist pedagogical orientation devoted to creating exciting educational environments and fertile contexts for social justice movements. Seeking healthy collectivities in the U.S. is complicated by the nation's cut-throat economy combined with its colonial history-both of which pit individuals and groups against one another. A pervasive culture of competition renders individuals isolated and impotent, and the nation's colonial history has left us with deep relational wounds, separating people who have endured forms of colonial attack-such as American Indians, African Americans, and Latinas/os-from European descendant peoples. The fault lines of class and race predict