2012
DOI: 10.1080/13621025.2012.698488
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Chinese citizenship ‘after orientalism’: academic narratives on internal migrants in China

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Cited by 16 publications
(5 citation statements)
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“…In the Chinese case, the reproduction of rural-urban boundaries in education constitutes an exclusionary process that facilitates rural migrant youth's downward educational trajectory. For rural migrants who are Han Chinese, their rural origins constitute an "internal other" (Jakimów 2012). Rural culture and origins are stigmatized as signs of backwardness in a contemporary Chinese culture that positions urban culture as modern (Murphy 2004).…”
Section: Notesmentioning
confidence: 99%
“…In the Chinese case, the reproduction of rural-urban boundaries in education constitutes an exclusionary process that facilitates rural migrant youth's downward educational trajectory. For rural migrants who are Han Chinese, their rural origins constitute an "internal other" (Jakimów 2012). Rural culture and origins are stigmatized as signs of backwardness in a contemporary Chinese culture that positions urban culture as modern (Murphy 2004).…”
Section: Notesmentioning
confidence: 99%
“…This citizenship narrative is notably Western-centric and undervalues or even ignores the contexts of non-Western societies, such as China. Many scholars (Isin, 2002, 2012; Harrington, 2012; Jakimów, 2012; Guo, 2022; Wang, 2022) have convincingly shown that the orthodox consensus of citizenship studies implies an orientalist epistemology [1] as an integral component of the historical construction of modern Western citizenship. However, the orientalist assumption behind the conceptualization of citizenship has been rendered untenable by decolonial struggles, globalization and post-modernity dynamics, which have converged to promote the reimagining of citizenship at the end of the twentieth century (Isin, 2012; Guo, 2021).…”
Section: Citizenship and Citizen Making: A Culturally Contested Fieldmentioning
confidence: 99%
“…Scholars have noted the racializing characteristics inherent to the policing of rural migrants, where features such as dialect and physical appearance mark them out for disciplinary action (Alexander and Chan, 2004; Han, 2010). In what Małgorzata Jakimów (2012: 660) refers to as “internal orientalism,” a Weberian-informed conception of citizenship has taken root in China that preserves citizenship as an exclusively urban category, with those from the countryside considered noncivilized, even savage. Such conceptions were normalized in the statement of one public security officer in Beijing, who allegedly remarked that “these out-of-towners are no better than animals” (reported in a South China Morning Post article in 1991, quoted in Solinger, 1999a: 458).…”
Section: Changing State Projectsmentioning
confidence: 99%