We argue that episodic remembering, understood as the ability to re-experience past events, requires a particular kind of introspective ability and understanding. It requires the understanding that first person experiences can represent actual events. In this respect it differs from the understanding required by the traditional false belief test for children, where a third person attribution (to others or self) of a behavior governing representation is sufficient. The understanding of first person experiences as representations is also required for problem solving with images. In support of this argument we review developmental evidence that children's episodic remembering is independent of and emerges after mastery of the false belief task but emerges together with the use of imagery for solving visual rotation tasks.Keywords Memory development · Episodic memory · Remembering · Theory of Mind · Imagery · Introspection
Episodic rememberingResearch on memory in psychology commonly splits our longterm memory into the hierarchical classification shown in Fig. 1. In this classification levels of consciousness play an important role. Of specific interest to us is the subdivision within the explicit/conscious memories. This subdivision within explicit memory was introduced by Tulving (1972) which he later linked explicitly to further levels of consciousness. So-called "semantic memory" requires noetic consciousness while "episodic memory" requires autonoetic consciousness (implicit memories are anoetic). In this paper Tulving also suggested how to assess the difference empirically, i.e., by asking people whether they "remember" or simply "know" that an item had occurred in the learned list.Distinguishing between remembering an event and knowing that the event has happened is not only useful as an empirical means but is also the more adequate terminology for what