Children's education and their financial transfers to ageing parents in rural China: mothers and fathers’ strategic advantages in enforcing reciprocity
Abstract:This investigation examined the impact of children's education on their financial support to older parents in rural China based on a theoretical framework that regards financial transfers from adult children as motivated by parents’ earlier investments on children's education, and mothers and fathers having different strategic advantages to enforce reciprocity. The sample derived from six waves of panel data from the Longitudinal Study of Older Adults in Anhui Province, China, from 2001 to 2015, based on which… Show more
“…This is to some extent consistent with previous research that wealth and material objects provide self-esteem and a sense of security, and thus are able to function as a death anxiety buffer in Western societies (Zaleskiewicz et al, 2013). Under the context of rural China, where older adults mainly rely on children for financial support because of their low socioeconomic status, Confucian norms of filial piety, and lack of social security (Pei & Cong, 2018), receiving financial support from children may be a relatively important way of enhancing self-esteem and a sense of security for older adults in later life. The finding supported the Terror Management Theory and highlights that receiving financial support from adult children plays an important role in shaping death anxiety among rural Chinese older adults.…”
Section: Discussionsupporting
confidence: 89%
“…However, findings from Western countries may not be readily generalizable to rural China, given its unique socioeconomic and cultural characteristics. In Chinese culture, old-age support is mainly provided by adult children and their spouses; older adults in rural China mainly depend on children for support, because of the traditional norm of filial piety, older adults' disadvantages in resources, and limited formal support provided by social welfare programs and public pensions (Pei & Cong, 2018;Yan, 2003). Moreover, there is still a lack of longitudinal studies concerning death anxiety, as cross-sectional studies are inclined to have common method variance (i.e., systematic method error due to the use of a singer rater or single source) bias and inability to establish causal relationships (Rindfleisch et al, 2008).…”
Objectives: The aim of this study was to examine how the factors suggested by the Terror Management Theory are associated with death anxiety among rural Chinese older adults. Method: Data were derived from a longitudinal survey of older adults aged 60 and above, had at least one living child, and were living in rural areas of Anhui Province. The working sample included 1,362 older adults. Two-level random effects models were used. Results: Children’s financial support was negatively related to death anxiety, whereas emotional closeness with children was positively related to death anxiety. Older women reported more death anxiety than older men. Functional limitations were positively associated with death anxiety, and the widowed reported less death anxiety than the married. We did not find a significant association between religious belief and death anxiety. Discussion: The study highlights the importance of culture in shaping death anxiety among older adults in rural China.
“…This is to some extent consistent with previous research that wealth and material objects provide self-esteem and a sense of security, and thus are able to function as a death anxiety buffer in Western societies (Zaleskiewicz et al, 2013). Under the context of rural China, where older adults mainly rely on children for financial support because of their low socioeconomic status, Confucian norms of filial piety, and lack of social security (Pei & Cong, 2018), receiving financial support from children may be a relatively important way of enhancing self-esteem and a sense of security for older adults in later life. The finding supported the Terror Management Theory and highlights that receiving financial support from adult children plays an important role in shaping death anxiety among rural Chinese older adults.…”
Section: Discussionsupporting
confidence: 89%
“…However, findings from Western countries may not be readily generalizable to rural China, given its unique socioeconomic and cultural characteristics. In Chinese culture, old-age support is mainly provided by adult children and their spouses; older adults in rural China mainly depend on children for support, because of the traditional norm of filial piety, older adults' disadvantages in resources, and limited formal support provided by social welfare programs and public pensions (Pei & Cong, 2018;Yan, 2003). Moreover, there is still a lack of longitudinal studies concerning death anxiety, as cross-sectional studies are inclined to have common method variance (i.e., systematic method error due to the use of a singer rater or single source) bias and inability to establish causal relationships (Rindfleisch et al, 2008).…”
Objectives: The aim of this study was to examine how the factors suggested by the Terror Management Theory are associated with death anxiety among rural Chinese older adults. Method: Data were derived from a longitudinal survey of older adults aged 60 and above, had at least one living child, and were living in rural areas of Anhui Province. The working sample included 1,362 older adults. Two-level random effects models were used. Results: Children’s financial support was negatively related to death anxiety, whereas emotional closeness with children was positively related to death anxiety. Older women reported more death anxiety than older men. Functional limitations were positively associated with death anxiety, and the widowed reported less death anxiety than the married. We did not find a significant association between religious belief and death anxiety. Discussion: The study highlights the importance of culture in shaping death anxiety among older adults in rural China.
“…In the model of exchange motivation, intergenerational economic support is essentially a form of reciprocity. Therefore, whether adult children received from their parents' early investment in education and marriage (Lin & Pei, 2016;Pei & Cong, 2018;Zhu, 2016), or in dealing with household chores or caring for their grandchildren at this stage (Gruijters, 2018;Lei, 2013;Lin & Pei, 2016;Wu & Li, 2014), and when it comes to inheriting parents' land and wealth in the future (Chou, 2010;Lin & Yi, 2011;Horioka, 2018), they will use monetary transfers as an exchange of resources to compensate for the investment by older parents.…”
Section: Results Of the Multivariate Analysesmentioning
confidence: 99%
“…In rural China, due to the cultural norms of filial piety based on Confucianism, upstream intergenerational support is still widespread (Pei & Cong, 2018). Meanwhile, since physical functions inevitably deteriorate with age, most elderly people often face the dilemma of unstable wage income and limited pensions from the government; therefore, adult children are supposed to be the essential source of support for their older parents (Lin & Pei, 2016;Oliveira, 2016).…”
Section: Theoretical Modelmentioning
confidence: 99%
“…First, parental characteristics include demographic variables such as age (Zuo et al, 2011), participation in social insurance (Ning et al, 2019), income and property (Kalbarczyk-Steclik & Nicinska, 2012;Wu & Li, 2014), investment in children (Cunningham et al, 2013), guardianship of grandchildren (Lin & Pei, 2016), and residence with children (Chen et al, 2017). Second, children's characteristics include gender (Gruijters, 2018;Lei, 2013), education level (Pei & Cong, 2018), work status (Cong & Silverstein, 2011), income (Park, 2014), filial piety (Lin & Yi, 2011;Silverstein et al, 2006), and parent-child relationships (Zhu, 2016).…”
Using two-wave balanced panel data from the China Health and Retirement Longitudinal Survey (CHARLS), this study examines the association between the number of children and the monetary transfers received by elderly parents in rural China. Through theoretical and empirical analysis, we find evidence that parents with more children receive more economic transfers. For each additional child, the probability of receiving transfers increases by 3.1%, and the amount of total transfers increases by 328 yuan, which is roughly equivalent to 5 percentage points of the per capita pre-transfer income of rural families. We conclude that the positive impact for the elderly is mainly reflected in cash transfers, specifically for those from high-income families, with non-co-residence with their children, and aged 60-69. Meanwhile, the quality of offspring and intimate parent-child ties stimulate the effectiveness of the number of children on the monetary transfers received by elderly persons. From the younger generation's perspective, more siblings also contribute to reducing the burden of support for each child. These findings enhance our understanding of the relationship between the number of children and upstream intergenerational monetary transfers, and provide us with a useful reference for future policy design that encourages children to meet their filial obligations.
This paper examines the impact of the social norm of intergenerational support to aging parents on fertility decisions in developing economies. The traditional expectation of receiving support from adult children in old age has historically been a significant factor in the decision to have children, especially in developing countries. The study develops a life cycle model that endogenizes fertility choices and incorporates the expectation of transfers from children based on the filial responsibility norm. We utilize household survey data from Indonesia to estimate earnings profiles and uncertainties over the life cycle, and to estimate the transfers from adult children to parents to indicate the current strength of the norm in 2000s. We conducted counterfactual experiments to explore the impact of the filial responsibility norm on fertility and found that a weakening of the norm could account for a significant proportion of the decline in the total fertility rate.
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