“…Ethical objections have been raised on the grounds of possible human rights concerns where the power relations are unequal (Smolin, 2007;Briggs, 2012); others have worried about cultural implications (Brown & de Crespigny, 2009;Chen et al, 2015;Liu, Larsen, & Wyshak, 2004). For Shura et al, ICA is dogged by the spectre of the sale of children (Shura, Rochford and Gran, 2016). In general, ICA processes are often thought to fulfil the desire for children for childless families rather than a humanitarian concern (Briggs, 2012, 209) Conversely, ethical arguments are advanced in favour of ICA; Cuthbert acknowledges that in our contemporary world, ICA allows for the global care of children who may otherwise be denied family-based care (Cuthbert, 2012); Selman (2012) defends ICA, and in particular the adoption of older and disabled children.…”