2000
DOI: 10.3366/afr.2000.70.3.359
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Children and the Experience of Violence: Contrasting Cultures of Punishment in Northern Nigeria

Abstract: Arising out of debates over ‘children at risk’ and the ‘rights of the child’, the article compares two contrasting childhoods within a single large society—the Hausa‐speaking peoples of northern Nigeria. One segment of this society—the non‐Muslim Maguzawa—refuse to allow their children to be beaten; the other segment, the Muslim Hausa, tolerate corporal punishment both at home and especially in Qur'anic schools. Why the difference? Economic as well as political reasons are offered as reasons for the rejection … Show more

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Cited by 41 publications
(31 citation statements)
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“…Bano, 2008), but also mindful of the educational value of a certain degree of hardship for the social and moral training of their children (cf. Last, 2000;Khalid, 2001). The next section engages with the experiences the young people sent to be Almajirai have upon reaching urban Kano.…”
Section: Becoming Almajirai: From Prestigious Avenue To Power To Entrmentioning
confidence: 96%
“…Bano, 2008), but also mindful of the educational value of a certain degree of hardship for the social and moral training of their children (cf. Last, 2000;Khalid, 2001). The next section engages with the experiences the young people sent to be Almajirai have upon reaching urban Kano.…”
Section: Becoming Almajirai: From Prestigious Avenue To Power To Entrmentioning
confidence: 96%
“…First, there is no doubt that many relocated children work long hours, carry out heavy tasks, suffer food and sleep deprivation, work while sick, are frequently scolded and suffer corporal punishment (Bledsoe, 1990;Last, 2000;Kielland and Tovo, 2006). Many are also discriminated against, in comparison to the biological children in the household.…”
Section: Child Relocation As a Crimementioning
confidence: 98%
“…Seesemann (2002) considers the schools as a kind of social security institution as they assume the care of children who would otherwise probably face difficulties at home. Last (2000) discussed Koranic schools in Northern Nigeria in similar terms.…”
Section: Koranic Schools and Societymentioning
confidence: 99%