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Rothwell, Michael

doi:10.18192/jpp.v19i1.5187

Cited by 1 publication

(1 citation statement)

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“…Unfortunately, criminological texts are rather silent. While some ethnographic accounts mention Christmas in relation to other issues (e.g., gender, mental health, parole, prison reform, racism, solitary confinement) (see Acoose, 2011; Hassine, 1997; McMaster, 1999; Rothwell, 2010; Stewart, 1997; Withrow, 1933), none provides a comprehensive analysis; we are left wondering what the Christmas season looks, sounds, and feels like for the carceral subject. Save for one lengthy personal account of carceral Christmases by Kenneth Hartman (2014), and a study of one Texas prison's celebrations (Marquart & Roebuck, 1987), there is a lacuna of information.…”

Section: Introductionmentioning

confidence: 99%

Captive Christmas: Unwrapping the third space

Munn

Sanjenko

2022

Howard J Crime Justice

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Every year, millions of people spend Christmas behind bars, yet very little scholarship examines the carceral Christmas. This research attempts to add to the literature by using over 70 years of prisoners’ writings to describe how this holiday season is physically and psychologically experienced by convicts. Drawing on third space scholarship, we argue that prisoners use the manifestations of the holiday season to temporarily ‘escape’ the carceral milieu. More specifically, we contend that the dominant discourses, while not completely refuted, become redefined and reconstituted during the celebratory period. The typical binaries found within the prison (free/captive, inside/outside, keeper/kept), are blurred as a more liminal space emerges. Ultimately, this new imagined space provides a mechanism through which prisoners survive a carceral Christmas.

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