It has been almost exiomatic to speak of Charles G. Finney as the religious spokesman for “the Age of Jackson,” and to see the optimistic view of man supposedly inherent in Finney's “new measures” revivalism as the religious equivalent of the Jacksonian faith in the worth and dignity of the common man. Finney's ablest interpreter, William G. McLoughlin, has contended that “Finney and Jackson, each in his own way, were striving for much the same kind of free, individualistic, and equalitarian society.” Expanding upon this contention, McLoughlin viewed the “‘revolutionary’ theology and revival measures” of Charles G. Finney as a congenial and compatible counterpart of the more general political, social, and intellectual revolution of Jacksonian America.