2015
DOI: 10.1080/17449642.2014.998030
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Character education and the disappearance of the political

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Cited by 54 publications
(32 citation statements)
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“…The Jubilee Centre has developed a comprehensive account of the virtues needed for individual and social flourishing—based both on empirical research and on normative arguments—and it urges educators and others to develop these virtues among young people and professionals. The Centre has been particularly successful in Britain, where it has influenced educational policy nationally and locally (Suissa, 2015), but it has also influenced research and practice in many other countries. It provides extensive guidebooks and curriculum materials that have become increasingly influential (Jubilee Centre, n.d.).…”
Section: Question One: Dimensionsmentioning
confidence: 99%
“…The Jubilee Centre has developed a comprehensive account of the virtues needed for individual and social flourishing—based both on empirical research and on normative arguments—and it urges educators and others to develop these virtues among young people and professionals. The Centre has been particularly successful in Britain, where it has influenced educational policy nationally and locally (Suissa, 2015), but it has also influenced research and practice in many other countries. It provides extensive guidebooks and curriculum materials that have become increasingly influential (Jubilee Centre, n.d.).…”
Section: Question One: Dimensionsmentioning
confidence: 99%
“…(1995, pp. 133-4) This form of disrespect may both discourage young people from 'political participation' (Suissa, 2015) and adversely affect the development of moral responsibility that is at the core of character education. This situation has been exacerbated by the recent legal changes to the status of students as 'consumers' in the higher education market calculative thinking on seeing little choice but to follow the party line.…”
Section: Recognition and Disrespectmentioning
confidence: 99%
“…Critics of citizenship education question its (supposed) downplaying of transcultural moral values, its uncritical inculcation of democratic values, a frequent political bias, and a lack of attention to cultural diversity (Kristjánsson, 2004, 210-211). In its turn, even if "the ultimate goal of all proper character education is to equip students with the intellectual tools to make wise choices of their own within the framework of a democratic society" (Jubilee Centre, 2017, 2), character education is criticized for being supposedly 'narrow and instrumental', emphasising the 'individual, moral dimension of character', psychologising problems 'rather than politicising them', and educating people for being 'compliant, not political' (Suissa, 2015;Kisby 2017). The theory of the selfof-virtue in its current state appears to be too individualistic and does not provide an appropriate answer to these critiques of character education.…”
Section: Theoretical Background: Re-questioning the Self-of-virtuementioning
confidence: 99%