Doing Conceptual History in Africa 2022
DOI: 10.1515/9781785339523-009
|View full text |Cite
|
Sign up to set email alerts
|

Chapter 5. Male Circumcision among the Bagisu of Eastern Uganda: Practices and Conceptualizations

Help me understand this report

Search citation statements

Order By: Relevance

Paper Sections

Select...
1

Citation Types

0
0
0

Year Published

2022
2022
2022
2022

Publication Types

Select...
1

Relationship

0
1

Authors

Journals

citations
Cited by 1 publication
(2 citation statements)
references
References 0 publications
0
0
0
Order By: Relevance
“…3.) Khanakwa (2016) states that only when boys stand upright, withstanding the pain of imbalu and undergoing the relevant rituals are they qualified to be called 'real men'. However, with their emphasis on the demonstration of masculinity through pain endurance and other TMC rituals, the Bamasaaba may be failing to recognise the gravity of the HIV pandemic.…”
Section: 'Umsani Burwa' (Brave Man) As a Traditionally Circumcised Manmentioning
confidence: 99%
See 1 more Smart Citation
“…3.) Khanakwa (2016) states that only when boys stand upright, withstanding the pain of imbalu and undergoing the relevant rituals are they qualified to be called 'real men'. However, with their emphasis on the demonstration of masculinity through pain endurance and other TMC rituals, the Bamasaaba may be failing to recognise the gravity of the HIV pandemic.…”
Section: 'Umsani Burwa' (Brave Man) As a Traditionally Circumcised Manmentioning
confidence: 99%
“…In addition, the imbalu ceremony in which TMC takes place has strong religious connotations for men and women in the Bugisu sub-region. Imbalu links men to the ancestral world, so that only traditionally circumcised men may enter that world when they die (Khanakwa, 2016).…”
mentioning
confidence: 99%