Changing Constructions of Machismo for Latino Men in Therapy: “The Devil Never Sleeps”

Abstract

This paper presents current narratives about masculinity that question simplistic negative stereotypes of machismo for Latino heterosexual men. Various models of masculinity within Latino cultures are described using evidence from ethnographic studies, research data, and clinical observation. Therapeutic advantages of including positive cultural masculine traits such as respect and dignity are illustrated with an extensive case study. The case highlights contradictions in the coexistence of constructions of masculinity and traces progressive stages for transforming these constructions. In this strength-based approach, attention is directed to elements of cultural memory that reclaim a strong relational ethic present in the indigenous cultures. "Within the culture" definitions of masculinity contribute alternative constructions toward a more empowering cultural narrative for Latino men than the usual negative stereotypes.

The Concept of Familism in the Lived Experiences of Mexican‐Origin Caregivers

“…In the case of the traditional Mexican family, machismo and marianismo are roles occupied by the father and mother, respectively (Gutmann, 1997; Hubbell, 1993). Machismo is the concept of masculinity or manliness in Mexican culture, which includes characteristics such as male dominance, aggressive sexuality, bravery, and protection of women and children (Falicov, 2010; Sobralske, 2006; Torres, Solberg, & Carlstrom, 2002). According to Falicov (2010), a prototypical macho is “one who can drink the most, sire the most sons, defend himself the most, dominate his wife, and command the absolute respect of his children” (p. 309).…”

Gender Roles and Mental Health in Women With and at Risk for HIV

“…Future research could also investigate the impact of gender roles among Latina women who composed only a small percentage of women in our sample. Traditional gender norms such as marianismo (the belief that women should be self-sacrificing and defer to men as well as demonstrate loyalty and commitment to family needs; Denner & Dunbar, 2004; Ulibarri, Raj, & Amaro, 2012) and machismo (the expectation that men should control and dominate sexual relationships; Falicov, 2010) may potentially leave Latina women feeling powerless to negotiate safe sex practices and may increase HIV risk (Amaro & Raj, 2000; Hillman, 2008; Moreno, 2007; Tross, 2001; Ulibarri et al., 2012; Weidel, Provencio-Vasquez, Watson, & Gonzalez-Guarda, 2008). …”

Rhetorical Constructions of Anger Management, Emotions, and Public Argument in Baseball Culture: The Case of Carlos Zambrano

“…However, these characteristics have not received the attention that the negative construction has acquired over time. " 23 There might be a little bit of this perpetuation imposed on Zambrano. Granted, definitive proof of the framing of Zambrano as a quintessential angry Latino may be a bit of a stretch given how subtly such bias may be manifest.…”