1996
DOI: 10.2307/971578
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Ceramic Seriation and Site Reoccupation in Lowland South America

Abstract: JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact support@jstor.org. This content downloaded from 136.159.235.223 on Sat, 21 Sep 2013 11:53:15 AM All use subject to JSTOR Terms and ConditionsA long-standing debate in Amazonian archaeology is whe… Show more

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Cited by 28 publications
(10 citation statements)
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References 5 publications
(3 reference statements)
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“…The open vessel form of the flaring rim vessels, with prominent decoration on the rim, suggests that these vessel forms were used for serving food and drink, perhaps during events where many vessels were used and subsequently broken. This is consistent with communal feasting, a pattern well documented in ceramic analysis from other parts of the Amazon, but not described in Mojos (DeBoer 2003;DeBoer et al 1996). Ethnohistorical evidence from Mojos includes descriptions of feasting in association with agricultural labor in the Jesuit missions (Block 1994;Walker 2001;Zapata 1906Zapata [1693).…”
Section: Discussionsupporting
confidence: 74%
“…The open vessel form of the flaring rim vessels, with prominent decoration on the rim, suggests that these vessel forms were used for serving food and drink, perhaps during events where many vessels were used and subsequently broken. This is consistent with communal feasting, a pattern well documented in ceramic analysis from other parts of the Amazon, but not described in Mojos (DeBoer 2003;DeBoer et al 1996). Ethnohistorical evidence from Mojos includes descriptions of feasting in association with agricultural labor in the Jesuit missions (Block 1994;Walker 2001;Zapata 1906Zapata [1693).…”
Section: Discussionsupporting
confidence: 74%
“…Against the backdrop of diversity, the distinction between river and upland regimes of dwelling was critical to local and broader regional patterns of social interaction, as witnessed in archaeological distributions and "sedimented" in the languages, bodies, and built environments-the cultural memory-of living descendent peoples. The sociocultural integrity of descendent peoples, following traditional lifestyles in generally nonindustrialized landscapes, provides rich opportunities for ethnoarchaeological research into indigenous history and archaeological formation processes (e.g., DeBoer et al 1996, Polítis 2007, Roe 1982, Silva 2008. Research with descendent populations also highlights questions of multicultural collaboration and dialogue (Colwell-Chanthaphonh & Ferguson 2007, Green et al 2003, Schmidt & Patterson 1996.…”
Section: Discussionmentioning
confidence: 99%
“…Pre-Columbian societies faced similar challenges and survived. However, the evidence presented for catastrophic climate change by mega-El Niños and its impact on humans has been challenged (e.g., DeBoer et al 1996;Erickson and Balée 2006;Stahl 1991;Whitten 1979).…”
Section: Amazonia: a Counterfeit Paradise Or Anthropogenic Cornucopia?mentioning
confidence: 99%