1999
DOI: 10.1525/tran.1999.8.1-2.77
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Caught Between Structure and Agency: The Gender of Violence and Prostitution in Papua New Guinea

Abstract: Luise White's (1991) framework for studying prostitution empirically, in terms of its "labor forms," uncovers the structure and function of "sex industries." In this essay I describe and analyze four such labor forms based upon fieldwork conducted during 1990‐92 on Dam island, capital of Papua New Guinea's Western Province. Those forms are: 1) family, 2) freelance, 3) sex broker, and 4) outdoor bush. Amidst these different forms of sexual networking, including marriage, women are caught between their opportuni… Show more

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Cited by 19 publications
(12 citation statements)
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“…Hammar (1999) observes that differences in a genderimbalanced political economy that disadvantage women represent gender violence, whereas acts of violence, including physical, psychological and linguistic, constitute gendered violence (1999,91). And it is precisely the expression of gender violence and gendered violence in everyday life (in the home and the streets) that contributes to their normalization-they are always there, part of the way things are.…”
Section: Gender Violence and Gendered Violencementioning
confidence: 99%
“…Hammar (1999) observes that differences in a genderimbalanced political economy that disadvantage women represent gender violence, whereas acts of violence, including physical, psychological and linguistic, constitute gendered violence (1999,91). And it is precisely the expression of gender violence and gendered violence in everyday life (in the home and the streets) that contributes to their normalization-they are always there, part of the way things are.…”
Section: Gender Violence and Gendered Violencementioning
confidence: 99%
“…Gender violence refers to gender imbalances in the broader structures that disadvantage women; gendered violence comprises the various acts of violence perpetrated against women, consciously or unconsciously, as a mechanism of control, which is often perceived as a normal way of keeping women "in line" [21]. These acts, including physical, psychological and linguistic violence, are committed in a context of gender inequality and serve to sustain this inequality through force and explicit or implicit threats.…”
Section: Multisided Violence: the Broader Social Contextmentioning
confidence: 99%
“…This third kind of sex was defined as sex in a public place in exchange for money, goods, or services. It included sexual services that the Bamu provided in the early 1990s in Daru and in other areas of the Western Province (Hammar , , ). Only married women, widows or divorced women could participate in mahi gabo and then only if they had been introduced to it by other women.…”
Section: Sagalu and Umaimentioning
confidence: 99%
“…Many Kamula men believe, then, that in order to avoid contracting HIV, one should avoid having sex with Bamu women or sex workers more generally (see Hammar :53). Hammar (:81) notes that Bamu people in Daru were actually blamed for creating certain forms of prostitution (like sagapari ) in addition to being stigmatized more generally for the murder of the Kiwai version of Sido, sorcery, sexual promiscuity, bellicosity, and resistance to Christianity.…”
Section: Gendered Mobility and Sexuality In A Time Of Aidsmentioning
confidence: 99%