This essay focuses on representations of female suicide by Romantic poets Felicia Hemans and Mary Robinson. In short lyric narratives, the two poets exploited themes of maternal, revolutionary, and Sapphic suicide. Their literary representations of women's voluntary death can both draw from and generate narratives of political resistance: the repudiation of slavery, of empire, of tyranny. Female suicide may also invoke discourses about the nature and function of poetic voice, genre, and authorship. Selected fatal moments point toward the political and metapoetic implications of gesture and voice. In the penultimate sonnet of Robinson's Sappho and Phaon, for example, the classical poet-the tenth museref lects upon her impending death. Perched on the Leucadian rock, Sappho gazes up at the sky, and not down toward her watery grave;Robinson's imagery suggests soaring f light rather than precipitous fall. Sappho anticipates posthumous fame more triumphant, more transcendent, than that which she achieved in life: then shall "loftier passions prompt the loftier theme!" In this way Sappho's suicidal genius stands in for the neglected genius of Romantic women writers; it figures the self-ref lexive, paradoxical condition of the female writer at once legitimated and effaced by the authorial role. For these authors, the rhetoric and imagery of female suicide does not provide textual closure, nor does it determine, finally, a poem's meaning. Rather, suicide opens up the text. This paper focuses on two Romantic women poets' representations of female suicide. In both lyric and epic modes, Mary Robinson and Felicia Hemans exploited themes of maternal, revolutionary, and Sapphic suicide. A substantial body of criticism has been written about these poems, as well as about the related topic of the "female sublime." It is generally assumed that the female sublime differs from the male sublime (Yaeger, Freeman, Wright); in turn, a gendered sublime has been implicated in the representation of suicide (Thomas, Higonnet). For some readers, the voice of the female suicide is self-divided and in some sense defeated: grief and despair overwhelm the woman's identity as a poet (Lipking 82, Leighton 3). Ruth Salvaggio has suggested that "the very idea of woman became a metaphor and figure of the essence of exclusion -of not being, of absence," whose locus is "the repressed, the censured" (3, 5). While the tension between abandoned lover and woman poet is generally understood as resolved in death by the silencing of the poet, radical self-denial may be balanced by selfconfidence in the woman poet's art. Kari Lokke argues that where isolation seems most acute, when the female poet is most lovelorn, her disappointment "becomes a catalyst for the cultivation of heightened political, spiritual, and historical awareness" (Tracing 7). The voice of the poet reaches out to a "collective" selfhood. We might say that the aporia of suicide lines up with the aporia of the sublime, where blockage triggers transcendence.Such speculations may rest on a few ...