2009
DOI: 10.1007/bf03377116
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“Carry Me to Yon Kirk Yard”: An Investigation of Changing Burial Practices in the Seventeenth-Century Cemetery at St. Mary’s City, Maryland

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Cited by 10 publications
(3 citation statements)
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“…By the early 1700s in the settled East, with more common access to lumber and at least semi-skilled labor, coffins could be routinely made and were utilized (e.g., Riordan 2009). But as settlement expanded into the wilderness lying westward, when death occurred Euroamericans at times had to find an expedient substitute for the wooden box or coffin, or if the primary burial container was available, a substitute for the outer box or brick vault.…”
Section: Discussionmentioning
confidence: 99%
See 1 more Smart Citation
“…By the early 1700s in the settled East, with more common access to lumber and at least semi-skilled labor, coffins could be routinely made and were utilized (e.g., Riordan 2009). But as settlement expanded into the wilderness lying westward, when death occurred Euroamericans at times had to find an expedient substitute for the wooden box or coffin, or if the primary burial container was available, a substitute for the outer box or brick vault.…”
Section: Discussionmentioning
confidence: 99%
“…Nor were vaulted burials observed at the seventeenth-and early eighteenth-century English Catholic Cemetery in historic St. Mary's City, Maryland (Riordan 2009). Riordan (2009) noted that of the 47 grave shafts investigated archaeologically, 32 had unmistakable evidence of coffins, with the trend of coffin burial increasing to include 100% of individuals by the final time period of the site (1704-30). Even in instances where only winding sheets and no coffins were used with interments during the site's Early (1638-67) and…”
Section: British Colonial Burials In North Americamentioning
confidence: 96%
“…San Diego's rapid political change during the eighteenth and nineteenth centuries-the region's inhabitants experienced four successive cultural regimes in 79 years-has made the SDGP especially interested and influenced by studies examining the effects of historical governance, ethnicity, organized religion, and notions of community on material changes in mortuary attitudes and practices (Ambler 1998;Benes 1977;Brandes 1998;Cannon 1989;Cartier 1993;Clark 1987;Deetz 1996;Gladney 1987;Gorman and DiBlasi 1981;Gudeman 1976;Jordan 1982;Leader 1997;Little et al 1992;Mackie 1988;McGuire 1988;Meyer 1989Meyer , 1993Mytum 1989Mytum , 2004Rainville 1999;Stannard 1973;Whitley 1994). The SDGP has also endeavored to strike a balance between indentifying broad cultural patterns evinced in meaningful parallels between grave markers and other forms of material culture (Davies 1985;Deetz 1996;Glassie 1968Glassie , 1999Jordan 1982;Larkin 1988;Lawrence et al 2009;McGuire 1988;Meyer 1989;Mytum 1993Mytum , 1994Mytum , 2004Ridgeway 1908;Riordan 2009;Veit 2009) and studying the individual identities of the people the gravestones commemorate or the carvers who created the markers (D'Aguiar 1992;…”
Section: Project Backgroundmentioning
confidence: 95%