1989
DOI: 10.1016/0732-118x(89)90009-3
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Caring—In an interpretive voice

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Cited by 4 publications
(4 citation statements)
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“…One well-known criticism of Kohlbergys model, &st made by Gilligan (1982)y concerns gender bias. Gilligan made two claims: (1) that there are two primary orientations to moral reasoning, one involving justice and the other involving care; and (2) that women are more likely to be (incorrectly) scored at Stage Three because concern with caring is stressed in Kohlberg's descriptions of Stage Three reasoning, while it is lacking in descriptions of earlier and later stages (for a thorough discussion of the justicelcare distinction see Puka, 1989). Although this paper does not take up this debate, it does address the question of differences in the moral reasoning stage scores of men and women.…”
Section: The Development Of Moral Reasoning and Gendermentioning
confidence: 99%
“…One well-known criticism of Kohlbergys model, &st made by Gilligan (1982)y concerns gender bias. Gilligan made two claims: (1) that there are two primary orientations to moral reasoning, one involving justice and the other involving care; and (2) that women are more likely to be (incorrectly) scored at Stage Three because concern with caring is stressed in Kohlberg's descriptions of Stage Three reasoning, while it is lacking in descriptions of earlier and later stages (for a thorough discussion of the justicelcare distinction see Puka, 1989). Although this paper does not take up this debate, it does address the question of differences in the moral reasoning stage scores of men and women.…”
Section: The Development Of Moral Reasoning and Gendermentioning
confidence: 99%
“…The “care as liberation” hypothesis is one of five hypothetical “different voices” designed to join Gilligan's (1982) “different voice” hypothesis in exploring care (Puka 1988, 1989a, 1989b, 1990, 1991). These voices also inquire into care's relation to Kohlberg's “common voice” or “human development” hypothesis—a relation posed by Gilligan—and its consequent theory of moral (justice) development.…”
Section: Research Programmentioning
confidence: 99%
“…On various occasions, Esther feels a victim of gender bias in a 'power game' caught within a patriarchal context. Despite the pressure from Fr Amos and Fr Albert to conform to conventional gender roles, Esther has developed a more reflective ethical position for dealing with the different clergy (Puka, 1989). She shows a strong personal identity filled with moral and psychological courage because she has navigated a way through situations of unethical practice as she relates these to the weaknesses and flaws of the clergy (Osswald et al, 2010).…”
Section: Introductionmentioning
confidence: 99%