Men and Masculinities Around the World 2011
DOI: 10.1057/9780230338005_4
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Care-Free Masculinities in Ireland

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Cited by 9 publications
(6 citation statements)
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“…CAGE placed relational demands on the state's social protection system to better account for unpaid care work and it asserted the importance of care relations in the priorities and functions of a state, which, tethered to an outdated breadwinner model, had left caring to the family, to charity and the market. Such a reorientation of welfare would mark a rupture with women's historical claiming of citizenship through their dependent role as wives to a male breadwinner (Lewis, 2000), and conversely would provide a caring identity for men previously captured as providers (Hanlon, 2018). In these conclusions, CAGE therefore echoes feminist economists’ arguments for pandemic recovery based on investment in care work and services (Heintz et al, 2021).…”
Section: Discussion: Problematising the Citizens’ Assembly Processmentioning
confidence: 99%
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“…CAGE placed relational demands on the state's social protection system to better account for unpaid care work and it asserted the importance of care relations in the priorities and functions of a state, which, tethered to an outdated breadwinner model, had left caring to the family, to charity and the market. Such a reorientation of welfare would mark a rupture with women's historical claiming of citizenship through their dependent role as wives to a male breadwinner (Lewis, 2000), and conversely would provide a caring identity for men previously captured as providers (Hanlon, 2018). In these conclusions, CAGE therefore echoes feminist economists’ arguments for pandemic recovery based on investment in care work and services (Heintz et al, 2021).…”
Section: Discussion: Problematising the Citizens’ Assembly Processmentioning
confidence: 99%
“…Societally, Ireland reflects the global disparagement of paid and unpaid care work. From its inception, the Catholic-dominated Republic circumscribed the state's care responsibilities through article 41.2 of the Constitution, colloquially termed the 'woman in the home' clause, which positioned women as caregivers within the patriarchal family (Hanlon, 2018). Nation-wide care services were slow to develop and were largely provided as a charitable service by state/voluntary providers (Fischer, 2011;Lewis, 2000).…”
Section: Situating Ireland's Gendered Uncaring Statementioning
confidence: 99%
“…In doing so, Thando is also reinforcing this deeply ingrained belief in society with his FP colleagues and the FP learners. Hanlon and Lynch (2011) posited that, for an equitable teaching system that embraces diverse sexualities, male FP teachers need to distance themselves from an essentialist stance when it comes to the conceptualisation of what constitutes care work. Further, male teachers need to allow themselves to be vulnerable to open up possibilities for deconstructing dominant and patriarchal hegemonic masculinities so they can take up masculinities that are caring and pro-femininity (Ratele, 2015).…”
Section: Try By All Means Not To Be Seen Talking To Learners About Is...mentioning
confidence: 99%
“…The family has been traditionally understood as a female institution (Finch and Groves, 1983; Hanlon and Lynch, 2011; Hrženjak, 2007). On the contrary, the military has traditionally been understood as a typically gendered and masculine organization (Carreiras, 2010; Segal, 1995; Vuga Beršnak and Juvan, 2013a).…”
Section: The Family and The Militarymentioning
confidence: 99%