Canon Law and Communion

Abstract

This paper deals, in an introductory way, with the role which the canon law of individual Anglican churches plays in the wider context of the global Anglican Communion. Part I reflects on the two main experiences which Anglicans have concerning ecclesial order and discipline: that of the juridical order of each particular church, and that of the moral order of the global communion; it also examines canonical dimensions of inter-Anglican conflict. Part II deals with the contributions which individual canonical systems, the Anglican common law (induced from these systems), and the canonical tradition currently make to global communion. Part III assesses critically these contributions, their strengths and weaknesses, illustrates the potential of individual canonical systems for the development of global communion, and reflects on practical ways in which that potential might be fulfilled. Generally, the paper aims to stimulate discussion as to whether there exists a sufficient understanding of Anglican common law to justify: (a) the issue, by the Primates Meeting, of a statement of this, being a description, which itself would not have the force of law, of those parts of Anglican common law which deal with inter-Anglican relations, (b) incorporation of the statement by individual churches in their own legal systems, so that (c) each church has a meaningful and binding body of communion law. in order (cl) to enhance global communion and inter-Anglican relations, and to reduce the likelihood of inter-church disagreement.

Instruments of Faith and Unity in Canon Law: The Church of Nigeria Constitutional Revision of 2005

“…50 In all cases, the tension is understood to be constructive. 54 The moral interdependence of Anglican provinces has been described in terms of 'bonds of affection' or 'an implicit understanding of belonging together'. 51 Diversity is not simply autonomy, rather, '[d]iversity is seen here as constitutive of unity and not a hindrance to it'.…”

“…51 Diversity is not simply autonomy, rather, '[d]iversity is seen here as constitutive of unity and not a hindrance to it'. 56 It is probably because of this perceived deficiency that a more coherent global structure of faith and order is being pursued, the two most prominent proposals of which are an Anglican ius commune 57 and covenant. 53 In Anglicanism these bases are reflected in the instruments of faith, which, through mention of the historic (and necessarily evangelical) episcopate, form the basis of the focus and instruments of unity.…”