2011
DOI: 10.1080/14639947.2011.610640
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Can you be a Buddhist and a Marxist?

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Cited by 6 publications
(4 citation statements)
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“…A Buddhist MPV, guided by right mindfulness, may then serve as a basis for emancipatory, radical management (Dyck & Shroeder, 2005). Buddhist mindfulness can confront exploitative systems of management and power structure but with attitudes of loving-kindness, compassion, and skillful attentiveness (Slott, 2011). A radical management perspective aimed at emancipation can benefit from Buddhist mindfulness by reducing ego-based desire, anger, and delusion—the core defilements underlying power, domination, and callous indifference.…”
Section: Contributions and Conclusionmentioning
confidence: 99%
“…A Buddhist MPV, guided by right mindfulness, may then serve as a basis for emancipatory, radical management (Dyck & Shroeder, 2005). Buddhist mindfulness can confront exploitative systems of management and power structure but with attitudes of loving-kindness, compassion, and skillful attentiveness (Slott, 2011). A radical management perspective aimed at emancipation can benefit from Buddhist mindfulness by reducing ego-based desire, anger, and delusion—the core defilements underlying power, domination, and callous indifference.…”
Section: Contributions and Conclusionmentioning
confidence: 99%
“…Communist-utopian societies seek to develop full human potential, allocate resources for the benefit of all, and guarantee income, health services and education, thereby diminishing insecurity (Slott, 2011). However, life still causes suffering.…”
Section: Subsequently He Declares That 'Marxism Talked About An Equamentioning
confidence: 99%
“…For example, Slott (2011) argues that both philosophies privilege change, share a humanistic goal of alleviating suffering and reject otherworldly absolutes and dualisms.…”
Section: Subsequently He Declares That 'Marxism Talked About An Equamentioning
confidence: 99%
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