Cadar dan Tantangan Sosial: Studi Fenomenologi atas Kewajiban Penggunaan Cadar bagi Santriwati Ma`hadal Ulum Diniyah Islamiyah Bireuen Aceh

Abstract

This study aims to identify the internalization process and social challenges regarding the mandatory use of the veil for the Dayah (Pesantren) Ma'hadal 'Ulum Diniyah Islamiyah (MUDI) students of the Samalanga Grand Mosque, Bireuen Regency, Aceh Province. This study uses a symbolic interactionism theory approach from George Herbert Mead. The results showed that the use of the veil for Dayah MUDI students contained the meaning of the identity symbol of Islamic teachings in totality (kāffah), preventive actions from negative actions, and at the same time Islamic da'wah bi al-ḥāl. The objectification of the meaning of the veil for the students of MUDI developed through a process of social interaction constructed by the rules in the MUDI environment. Meanwhile, female students' obstacles to using the veil outside the MUDI environment, namely the individual mental factors of students, family environmental factors, and negative social stigma factors in society. The limitations of this research can also be the object of further research. It has not yet identified the form or pattern of the environmental response of the santriwati family and the broader social community to the implementation of the mandatory use of the veil for MUDI students.

Social and ecological impacts after normalization of the Banjir Kanal Barat River for communities around North Semarang

“…According to Mead in his concept of "self" the individual can internalize experiences so that they have an effect on their actions as well as put themselves the same as objects. Thus, the individual can also calculate the benefits for himself (Azizi et al 2022). Almost in line with Blumer's thinking (Niadi et al 2023) The theory of symbolic interactionism emphasizes behavioristic where the interaction carried out by the individual affects the meaning and behavior of a person.…”

Trendy Veil: Law, Function, and Its Stigma on Muslim Society

“…Da'wah bil hal Veil trendy also invites women to implement Islamic values in everyday life. (Azizi et al, 2022) Based on the data found in the field, it can be concluded that there are several reasons why a Muslim woman chooses to wear a trendy veil which can be seen in the table below. The desire to look beautiful and attractive is the nature of a woman, but even so, she does not want to violate the Sharia.…”