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2000
DOI: 10.1093/ssjj/3.2.171
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'By other means': tourism and leisure as politics in pre-war Japan

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Cited by 7 publications
(4 citation statements)
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“…Even after Japan opened to the West in the nineteenth century, outbound tourism remained of limited scope. In the pre-World War II period, Japanese tourism policies were influenced by militant nationalism 'which mandated a valorization of an idealized Japanese culture,' even as the introduction of Western lifestyles prepared the ground for outbound tourism's post-war expansion (Leheny, 2000). After the war the government 'created various disincentives on overseas travel' (Carlile, 1996: 11); overseas tourism started to expand only by the mid-1960s.…”
Section: Constellations Of Long-haul International Tourism From the Ementioning
confidence: 99%
“…Even after Japan opened to the West in the nineteenth century, outbound tourism remained of limited scope. In the pre-World War II period, Japanese tourism policies were influenced by militant nationalism 'which mandated a valorization of an idealized Japanese culture,' even as the introduction of Western lifestyles prepared the ground for outbound tourism's post-war expansion (Leheny, 2000). After the war the government 'created various disincentives on overseas travel' (Carlile, 1996: 11); overseas tourism started to expand only by the mid-1960s.…”
Section: Constellations Of Long-haul International Tourism From the Ementioning
confidence: 99%
“…As Wan-yao Chou argues, “‘modernization’ was seen not as ‘Japanization,’ but ‘civilization.’” It was a process implicitly, and profoundly, based on Western models, if with a concurrent embrace of key Japanese institutions and norms, as well as bitter national debate regarding how much foreign influence was, in fact, acceptable (Chou 2015, pp. 194, 199; Leheny 2000; Liao 2006, p. 83). Modernization was generally posed as an objective evolution, constituted of distinct values and state-building steps that, if followed, could bring a nation along a shared track to the point of equality with, and basic similarity to, the powerful nations of the West.…”
Section: The “Taiwan Dream”mentioning
confidence: 99%
“…More fully, however, the change hints at an “epistemological shift” in imperial views. This had been expressed in contemporary intellectuals' efforts to “discover landscapes as a reflection of how the subject observes it,” finding self-knowledge in dialogue with external space (Brecher 2018, p. 35); or, as one traveler to Grass Mountain put it: “from these flowers I know myself.” 59 It was also seen in a state-supported (if contested) vision of leisure that drew on Western models and encouraged tourism to Japan's colonies (Brecher 2018; Leheny 2000; McDonald 2017, pp. 50–58).…”
Section: Grass Mountain Reconfiguredmentioning
confidence: 99%
“…For background, seeHarada (1994),Horne (1998),Leheny (2000Leheny ( , 2003,Linhart (1988),Linhart and Frühstück (1998),Manzenreiter and Horne (2006), andPlath (1964Plath ( , 1983.2 Omata et al (2001) studied leisure for a sample of 103 workers at two firms in one city. Because this study analyzes a national survey of time use, its findings are more general.…”
mentioning
confidence: 99%