1982
DOI: 10.1163/22134379-90003462
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Bujangga Manik’s journeys through Java; topographical data from an old Sundanese source

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Cited by 15 publications
(13 citation statements)
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“…In order to complement the shortage, the comparisons of historical articles, foreign travel stories and local traveler stories (Jayengresmi in Serat Centini) should be conducted (Noorduyn, 1982). Serat Centini is an ancient book that tells about Raden Jayengresmi and his students around cities on Java's island.…”
Section: Methodsmentioning
confidence: 99%
“…In order to complement the shortage, the comparisons of historical articles, foreign travel stories and local traveler stories (Jayengresmi in Serat Centini) should be conducted (Noorduyn, 1982). Serat Centini is an ancient book that tells about Raden Jayengresmi and his students around cities on Java's island.…”
Section: Methodsmentioning
confidence: 99%
“…112 This decline, which eventually led to the end of Majapahit in 1527, has produced varying opinions concerning its causes. Noorduyn (1978) has reworked these discussions, 113 mainly basing his position on his new analysis of inscriptions, in particular the Waringin Pitu charter, dated to the year AD 1447. 114 It is commonly accepted that there was a civil war between 1405 and 1406.…”
Section: The Decline Of Majapahit -Mountain Sanctuariesmentioning
confidence: 99%
“…See also Noorduyn 1975 for an analysis of the situation of the 'eastern kings in Majapahit'. sibilities within the royal administration, referred to for example in Nag. 4.2a, 12.2a, 12.3b, and in inscriptions (Noorduyn 1975:480-1).…”
mentioning
confidence: 99%
“…It is quite conceivable that the term zaman Buda has remained in use as a reference to the 'ancient period' precisely because of the close association between Buddhism and the banished Sailendras. The survival of numerous toponyms, such as Mataram, Sanjaya, Serayu, Praga, and so on, from the Hindu-Buddhist period (Noorduyn 1982;Kusen 1995) may also illustrate how the memory of these long past times is kept alive, albeit only fragmentarily.…”
Section: The Status Of the Ksatriya Theorymentioning
confidence: 99%