Built Environments and Implication on Gender Identities in Gede Archaeological Site

Abstract

For decades, the archaeological work of the Swahili Civilization has mainly concentrated on exploring city-state economic and political dynamics. This paper explores how gender roles were formed, maintained, negotiated, and re-negotiated through time and space in Gede City. Unlike other Swahili city-states, Gede was located around two miles away from the shores of the Indian Ocean. Nonetheless, the city was characterized by security walls, stone houses, mosques, and tombs typical of Swahili City states such as Kilwa. The study employed several data collection methods: archival research, a survey, a re-examination of collected materials, and excavation of the Gede archaeological site. Since the study aimed to examine gender roles across different social classes, three areas were excavated based on their spatial distribution. Thus, the areas were roughly categorized as belonging to elite, middle-class, and lower-class structures. These structures were located in the inner, second, and outer walls of Gede City, respectively. Key findings show that gender identities differed considerably along classes in Gede archaeological site. For instance, the women of the elites and middle class were active participants in Gede's international trade through the production and consumption of imported goods. This participation corresponded with the commercialization of Gede households, especially in elite' areas where they hosted international traders. On the other hand, in middle-class houses, women concentrated on running light industries to supply goods to the urban community. Thus, they were able to afford exotic goods like their elite counterparts. Lastly, the gender roles of the lower class entailed subsistence-gendered roles with little participation in Gede formal commerce. Interestingly, gender roles in Gede were dynamic in nature and response to cultural diffusion, the spread of Islam, the intensification of trade, the diversification of subsistence patterns, and urbanization. Therefore, these findings demonstrate the centrality of gender in the reconstruction of the social lives of the Swahili Civilization.