Abstract:This article explores prayer texts written on the first panel of a manuscript whose content links Dunhuang (敦煌) and Central Tibet, IOL Tib J 466. The wider Dunhuang corpus of which this manuscript is part offers scholars a time-capsule from the social and cultural world of first-millennium CE Dunhuang, a melting pot with connections to China, the eastern part of the Silk Road and Tibet. The corpus can also be used, with caution, to compare religious practice there with what we know of Buddhism at the court of … Show more
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