Budaya Egalitarianisme Perempuan Madura Dalam Tarekat Naqsyabandiyah

Mulyadi, Achmad

doi:10.19105/karsa.v23i1.614

Cited by 5 publications

(5 citation statements)

References 2 publications

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“…Dalam perkembangan tasawuf pendiri tarekat disebut syekh, sementara pembimbingnya disebut mursyid dan yang dibimbing disebut murid dan pengikutnya disebut ihwan (Suherdiana, 2009). Secara relatif terekat merupakan tahap paling akhir dari perkembangan tasawuf, tetapi menjelang penghujung abad XIII M ketika orang Indonesia berpaling kepada Islam tarekat justru sedang berada di puncak kejayaannya (Mulyadi, 2015).…”

Section: Pendahuluanunclassified

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Pengamalan Tarekat Alqodiriyyah Sebagai Pendidikan Tauhid di Pondok Pesantren Hidayatussalikin Pangkalpinang

Dewi¹

2023

scientia

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This study aims to find out clearly about the practice of the Alqodiriyyah congregation as a monotheistic education system. The location in this study is at the Hidayatussalikin Islamic Boarding School in Pangkalpinang.To answer these questions, this research uses qualitative descriptive research methods. The data sources used are primary data and secondary data. While the method of collecting data through observation, interviews, and documentation with data analysis, namely data reduction, data presentation and drawing conclusions. The findings of this study indicate that the values of tauhid education in this pesantren consist of the elements of monotheism 'rububiyah, monotheism 'uluhiyah and monotheism 'al-Asma wa al-Shifat. While the scope of monotheism education material is: 'Ilahiyyat, Nubuwat, Ruhaniyat. Sam'iyyat. The characteristics of the pesantren are monotheism learning and congregational learning, especially the Alqodiriyyah congregation. As for the practices of the Alqodiriyyah order at the Islamic boarding school, they are the remembrance of "jahar" and the remembrance of "khafi". Meanwhile, the impact of the practice of the Al-Qodariyyah congregation on monotheism education has experienced a significant increase, namely obedience in worship, honesty, caring, gratitude and patience.

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Section: Pendahuluanunclassified

“…Beliau ini masa hidupnya banyak memperdalam ilmu syari'at Islam serta ilmu tarekat kepada gurunya di Mekkah sekitar abad ke-19. Beliau seorang mursyid Tarekat Qadiriyah, di samping juga mursyid Tarekat Naqsabandiyah (Mu'min, 2014).…”

Section: Pendahuluanunclassified

Pengamalan Tarekat Alqodiriyyah Sebagai Pendidikan Tauhid di Pondok Pesantren Hidayatussalikin Pangkalpinang

Dewi¹

2023

scientia

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“…Because in the aspect of culture, both West and East Madura have the same social values, which are bound tightly with religious and traditional values (Hannan, 2017(Hannan, , 2018a. In the aspect of religiousness, the religious values of Madurese people are lucidly reflected in their daily tradition characterized by respect and subservience embodied in a popular local proverb "Buppa', Babhu', Ghuruh, Ratoh" which translates to Father, Mother, Teacher, Sovereign/ Government (Mulyadi, 2011). Philosophically, the aforementioned proverb has two sociological meanings, as a standard of respect as well as a representation of how deep the root of patriarchy is in the social construct system of Madurese people (Hannan, 2016).…”

Section: Dynamics Of Divorce In Maduramentioning

confidence: 99%

The High Rate of Judicial Divorce among Women of Lower Education in Madura-Indonesia: A Gender Perspective

Hannan,

Syarif

2023

palastren J. Studi Gend.

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This study examines the high rate of judicial divorce among women of low education in Madura. This research is a field study using a qualitative method. The data originated from primary data based on observation and interviews, and secondary data in the form of statistics. Using analysis based on sociology of gender theories, specifically the Women and Development (WaD) and Talcott Parson's structural feminism theory, this study obtained three findings. First, the dynamics of divorce in Madura increased in the last three years. By type, divorces in Madura are mostly judicial than repudiatory, since 2018 until 202. The second finding is that there are two categories of factors underlying the rise of judicial divorce. The first is direct factors such as the economy, abandonment, and domestic violence. The second category is indirect factors, such as low education level, where among a total of 400 divorcefiling women, 216 of them (56%) had primary education, 9 (2%) had no formal education, 77 (19%) completed lower secondary education, 72 (18%) completed upper secondary education, while only 26 (7%) had higher education. From the perspective

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“…As an elite holding a respectable social position, nyai's existence itself has a say amongst Madurese women, as they are viewed as an example of piety (De Jonge, 1989: 264). It is the women who have been leading the tarekat (Sufi, a branch of Islamic movement) and its leaders and followers are spread all around Madura, of note aretarekat Qadiriyah wa Naqsabandiyah, tarekat Naqsyabandiyah, and Tijaniyah (Mulyadi, 2015). Nyai has governing authority in moving their people (jamaah) and building pesantren (Islamic boarding school), especially for the advancement of Islam in Madura.…”

Section: Introductionmentioning

confidence: 99%

Nyai Madura: Representation of Female Religious Leaders in Contemporary Indonesia

2019

SACI

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This paper examines the roles and position of female religious leaders in Madura Island, known as Nyai. Nyais are female religious leaders and are highly respected by the rural communities for not only being someone who is master in Islamic teachings, and her dakwah (outreach), but also being influential amongst the communities. Yet, the role and position of nyai in a patriarchal society of Madura are crucial in the sense that their dakwah and teachings have gradually become doctrine for female communities in the male-dominated environment. Particular nyais have demonstrated their determination in identity contestation and playing their agency role for their communities. Their popularity and growing followers have become a serious concern and criticism of some male religious leaders (known as kyai) in the Island. An ethnography study applied to observe the daily life of two female nyais in two regional districts of Madura, they are Nyai Sitti of Sampang and Nyai Dausy of Sumenep, and found that in the context of nyai's hierarchy in Madura, these two nyais have built what have created authority and represented their leadership positions on their social class. They are the central figures, where their popularity are shaped by their charisma, genealogy, and people's power. Indeed, they have reached the position of 'nyai rajheh' (great leader), which is a leading influential figure, especially for women in contemporary Madura Island.

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Budaya Egalitarianisme Perempuan Madura Dalam Tarekat Naqsyabandiyah

Cited by 5 publications

References 2 publications

Pengamalan Tarekat Alqodiriyyah Sebagai Pendidikan Tauhid di Pondok Pesantren Hidayatussalikin Pangkalpinang

Pengamalan Tarekat Alqodiriyyah Sebagai Pendidikan Tauhid di Pondok Pesantren Hidayatussalikin Pangkalpinang

The High Rate of Judicial Divorce among Women of Lower Education in Madura-Indonesia: A Gender Perspective

Nyai Madura: Representation of Female Religious Leaders in Contemporary Indonesia

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