2019
DOI: 10.1177/0038026119845550
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British Black Power: The anti-imperialism of political blackness and the problem of nativist socialism

Abstract: The history of the US Black Power movement and its constituent groups such as the Black Panther Party has recently gone through a process of historical reappraisal, which challenges the characterization of Black Power as the violent, misogynist and negative counterpart to the Civil Rights movement. Indeed, scholars have furthered interest in the global aspects of the movement, highlighting how Black Power was adopted in contexts as diverse as India, Israel and Polynesia. This article highlights that Britain al… Show more

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Cited by 43 publications
(21 citation statements)
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References 34 publications
(43 reference statements)
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“…Nevertheless, the dimension of race has always been a widespread way of allocating people either to the working class or the underclass and keeping them there. In the words of John Narayan (2019) race has been ‘not supplementary to class relations but class itself was reproduced by capital as a racialized experience and used to underpin class domination.’…”
mentioning
confidence: 99%
“…Nevertheless, the dimension of race has always been a widespread way of allocating people either to the working class or the underclass and keeping them there. In the words of John Narayan (2019) race has been ‘not supplementary to class relations but class itself was reproduced by capital as a racialized experience and used to underpin class domination.’…”
mentioning
confidence: 99%
“…The racial fault lines of Britain's welfare services have regularly been used in the postwar era by elites to colour Britain's class distinctions, reframing debates around the deserving and undeserving poor as debates about immigration (Narayan, 2019). It is not surprising that narratives of race, nation and entitlement were galvanised by members of the Leave campaign (e.g.…”
Section: Heredity Redux: Brexit At the Crossroads Of Biology Culturementioning
confidence: 99%
“…Take, for example, the attempted revitalisation of ‘socialism’ in Britain as staged under Jeremy Corbyn’s ultimately unsuccessful leadership of the Labour Party, not least as it manifested in the 2019 general election. As Narayan (2019) has argued, and as the tensions wrought within the left by the 2019 election plainly showed: in the wake of austerity in Britain, even where there remains an appetite for social democracy’s return, along with its ideal of universal rights to welfare, housing and employment, the idea of social justice, public goods and income redistribution tacitly – and not always only tacitly – repeats the racialised and methodological nationalist idea of justice that underpinned previous forms of British social democracy through a neutral focus on British class injustice (Shilliam, 2018).…”
Section: Conclusion: Heredity Reduxmentioning
confidence: 99%
“…Postcolonial sociologists in particular were taking paths towards a global connectedness (Appadurai, 1996; Bhambra, 2014; Hall, 1997; Mani, 1992; Said, 1978/1995; Subrahmanyam, 2005), well before the terms Southern Theory, global sociology or epistemologies of the South emerged. Numerous schools have, for instance, been in the contact zones between the Dalit movement in India and black power in the UK and North America (Narayan, 2019). This is not straightforward Northern theory, even it has been forged and at least partly recognised in the metropole.…”
Section: Multi-coloured Sociology?mentioning
confidence: 99%